But ¹  the man who is ceremonially clean, and was not on a journey, and fails ²  to keep the Passover, that person must be cut off from his people. ³  Because he did not bring the Lord’s offering at its appointed time, that man must bear his sin. ⁴ 

But you and your sons with you are responsible for your priestly duties, for everything at the altar and within the curtain. And you must serve. I give you the priesthood as a gift for service; but the unauthorized person who approaches must be put to death.”

Then a ceremonially clean person must take hyssop, dip it in the water, and sprinkle it on the tent, on all its furnishings, and on the people who were there, or on the one who touched a bone, or one killed, or one who died, or a grave.

And the clean person must sprinkle the unclean on the third day and on the seventh day; and on the seventh day he must purify him, ¹  and then he must wash his clothes, and bathe in water, and he will be clean in the evening.

But the man who is unclean and does not purify himself, that person must be cut off from among the community, because he has polluted the sanctuary of the Lord; the water of purification was not sprinkled on him, so he is unclean.

This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; ¹  he must not force payment from his fellow Israelite, ²  for it is to be recognized as “the Lord’s cancellation of debts.”

Suppose he goes with someone else ¹  to the forest to cut wood and when he raises the ax ²  to cut the tree, the ax head flies loose ³  from the handle and strikes ⁴  his fellow worker ⁵  so hard that he dies. The person responsible ⁶  may then flee to one of these cities to save himself. ⁷ 

Even before they burned the fat, the priest’s attendant would come and say to the person who was making the sacrifice, “Hand over some meat for the priest to roast! He won’t take boiled meat from you, but only raw.” ¹ 

Now Absalom used to get up early and stand beside the road that led to the city gate. Whenever anyone came by who had a complaint to bring to the king for arbitration, Absalom would call out to him, “What city are you from?” The person would answer, “I, your servant, ¹  am from one of the tribes of Israel.”

I also shook out my garment, ¹  and I said, “In this way may God shake out from his house and his property every person who does not carry out ²  this matter. In this way may he be shaken out and emptied!” All the assembly replied, “So be it!” and they praised the LORD. Then the people did as they had promised. ³ 

For no one knows what is best for a person during his life ¹  – during the few days of his fleeting life – for ²  they pass away ³  like a shadow. Nor can anyone tell him what the future will hold for him on earth. ⁴ 

So I recommend the enjoyment of life, ¹  for there is nothing better on earth ²  for a person to do ³  except ⁴  to eat, drink, and enjoy ⁵  life. ⁶  So ⁷  joy ⁸  will accompany him in his toil during the days of his life which God gives him on earth. ⁹ 

then I discerned all that God has done: ¹  No one really comprehends what happens ²  on earth. ³  Despite all human ⁴  efforts to discover it, no one can ever grasp ⁵  it. ⁶  Even if ⁷  a wise person claimed ⁸  that he understood, he would not really comprehend ⁹  it.

So I reflected on all this, ¹  attempting to clear ²  it all up. I concluded that ³  the righteous and the wise, as well as their works, are in the hand of God; whether a person will be loved or hated ⁴  – no one knows what lies ahead. ⁵ 

Everyone shares the same fate ¹  – the righteous and the wicked, the good and the bad, ²  the ceremonially clean and unclean, those who offer sacrifices and those who do not. What happens to the good person, also happens to the sinner; ³  what happens to those who make vows, also happens to those who are afraid to make vows.

The Lord said, ¹  “Go up and down ²  through the streets of Jerusalem. ³  Look around and see for yourselves. Search through its public squares. See if any of you can find a single person who deals honestly and tries to be truthful. ⁴  If you can, ⁵  then I will not punish this city. ⁶ 

For,’ I say, ¹  ‘just as shorts cling tightly to a person’s body, so I bound the whole nation of Israel and the whole nation of Judah ²  tightly ³  to me.’ I intended for them to be my special people and to bring me fame, honor, and praise. ⁴  But they would not obey me.

The person who gathers wealth by unjust means is like the partridge that broods over eggs but does not hatch them. ¹  Before his life is half over he will lose his ill-gotten gains. ²  At the end of his life it will be clear he was a fool.” ³ 

Let the prophet who has had a dream go ahead and tell his dream. Let the person who has received my message report that message faithfully. What is like straw cannot compare to what is like grain! ¹  I, the Lord, affirm it! ² 

You must no longer say that the Lord’s message is burdensome. ¹  For what is ‘burdensome’ ²  really pertains to what a person himself says. ³  You are misrepresenting ⁴  the words of our God, the living God, the Lord who rules over all. ⁵