or when a person swears an oath, speaking thoughtlessly ¹  with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths ²  –

“When a person commits a trespass ¹  and sins by straying unintentionally ²  from the regulations about the Lord’s holy things, ³  then he must bring his penalty for guilt ⁴  to the Lord, a flawless ram from the flock, convertible into silver shekels according to the standard of the sanctuary shekel, ⁵  for a guilt offering. ⁶ 

“If a person sins and violates any of the Lord’s commandments which must not be violated ¹  (although he did not know it at the time, ²  but later realizes he is guilty), then he will bear his punishment for iniquity ³ 

If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, ¹  and the person who eats from it will bear his punishment for iniquity. ² 

The priest must then examine the infection ¹  on the skin of the body, and if the hair ²  in the infection has turned white and the infection appears to be deeper than the skin of the body, ³  then it is a diseased infection, ⁴  so when the priest examines it ⁵  he must pronounce the person unclean. ⁶ 

“If ¹  it is a white bright spot on the skin of his body, but it does not appear to be deeper than the skin, ²  and the hair has not turned white, then the priest is to quarantine the person with the infection for seven days. ³ 

The priest must then examine it on the seventh day, and if, ¹  as far as he can see, the infection has stayed the same ²  and has not spread on the skin, ³  then the priest is to quarantine the person for another seven days. ⁴ 

The priest must then examine it again on the seventh day, ¹  and if ²  the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. ³  It is a scab, ⁴  so he must wash his clothes ⁵  and be clean.

The priest will then examine it, ¹  and if ²  it appears to be deeper than the skin ³  and its hair has turned white, then the priest is to pronounce the person unclean. ⁴  It is a diseased infection that has broken out in the boil. ⁵ 

the priest must examine it, ¹  and if ²  the hair has turned white in the bright spot and it appears to be deeper than the skin, ³  it is a disease that has broken out in the burn. ⁴  The priest is to pronounce the person unclean. ⁵  It is a diseased infection. ⁶ 

the priest is to examine the infection, ¹  and if ²  it appears to be deeper than the skin ³  and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. ⁴  It is scall, ⁵  a disease of the head or the beard. ⁶ 

But if the priest examines the scall infection and it does not appear to be deeper than the skin, ¹  and there is no black hair in it, then the priest is to quarantine the person with the scall infection for seven days. ² 

“If the person is poor and does not have sufficient means, ¹  he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil, ² 

“‘Any man ¹  from the house of Israel or from the foreigners who reside ²  in their ³  midst who eats any blood, I will set my face against that person who eats the blood, and I will cut him off from the midst of his people, ⁴ 

“‘Any person ¹  who eats an animal that has died of natural causes ²  or an animal torn by beasts, whether a native citizen or a foreigner, ³  must wash his clothes, bathe in water, and be unclean until evening; then he becomes clean.

Say to them, ‘Throughout your generations, ¹  if any man from all your descendants approaches the holy offerings which the Israelites consecrate ²  to the Lord while he is impure, ³  that person must be cut off from before me. ⁴  I am the Lord.

No man ¹  from the descendants of Aaron who is diseased or has a discharge ²  may eat the holy offerings until he becomes clean. The one ³  who touches anything made unclean by contact with a dead person, ⁴  or a man who has a seminal emission, ⁵ 

but if a priest’s daughter is a widow or divorced, and she has no children so that she returns to live in ¹  her father’s house as in her youth, ²  she may eat from her father’s food, but no lay person may eat it.

If he is too poor to pay the conversion value, he must stand the person before the priest and the priest will establish his conversion value; ¹  according to what the man who made the vow can afford, ²  the priest will establish his conversion value.

But those who were to camp in front of the tabernacle on the east, in front of the tent of meeting, were Moses, Aaron, ¹  and his sons. They were responsible for the needs ²  of the sanctuary and for the needs of the Israelites, but the unauthorized person who approached was to be put to death.