Please, ¹  O Lord, listen attentively ²  to the prayer of your servant and to the prayer of your servants who take pleasure in showing respect ³  to your name. Grant your servant success today and show compassion to me ⁴  in the presence of this man.” Now ⁵  I was cupbearer for the king.

Draw me ¹  after you; let us hurry! ²  May the king ³  bring ⁴  me into his ⁵  bedroom chambers! ⁶  The Maidens ⁷  to the Lover: We will ⁸  rejoice and delight in you; ⁹  we will praise your love more than wine. The Beloved to Her Lover: How rightly the young women adore you!

Behind the door and doorpost you put your symbols. ¹  Indeed, ²  you depart from me ³  and go up and invite them into bed with you. ⁴  You purchase favors from them, ⁵  you love their bed, and gaze longingly ⁶  on their genitals. ⁷ 

I will tell of the faithful acts of the Lord, of the Lord’s praiseworthy deeds. I will tell about all ¹  the Lord did for us, the many good things he did for the family of Israel, ²  because of ³  his compassion and great faithfulness.

We are all like one who is unclean, all our so-called righteous acts are like a menstrual rag in your sight. ¹  We all wither like a leaf; our sins carry us away like the wind.

young men in whom there was no physical defect and who were handsome, ¹  well versed in all kinds of wisdom, well educated ²  and having keen insight, ³  and who were capable ⁴  of entering the king’s royal service ⁵  – and to teach them the literature and language ⁶  of the Babylonians. ⁷ 

The ships of Kittim ¹  will come against him, leaving him disheartened. ²  He will turn back and direct his indignation against the holy covenant. He will return and honor ³  those who forsake the holy covenant.

‘You expected a large harvest, but instead ¹  there was little, and when you brought it home it disappeared right away. ²  Why?’ asks the Lord who rules over all. ‘Because my temple remains in ruins, thanks to each of you favoring his own house! ³ 

Then Zerubbabel son of Shealtiel and the high priest Joshua son of Jehozadak, ¹  along with the whole remnant of the people, ²  obeyed ³  the Lord their God. They responded favorably to the message of the prophet Haggai, who spoke just as the Lord their God had instructed him, ⁴  and the people began to respect the Lord. ⁵ 

“I will pour out on the kingship ¹  of David and the population of Jerusalem a spirit of grace and supplication so that they will look to me, ²  the one they have pierced. They will lament for him as one laments for an only son, and there will be a bitter cry for him like the bitter cry for a firstborn. ³ 

You have wearied the Lord with your words. But you say, “How have we wearied him?” Because you say, “Everyone who does evil is good in the Lord’s opinion, ¹  and he delights in them,” or “Where is the God of justice?”

When they came they said to him, “Teacher, we know that you are truthful and do not court anyone’s favor, because you show no partiality ¹  but teach the way of God in accordance with the truth. ²  Is it right ³  to pay taxes ⁴  to Caesar ⁵  or not? Should we pay or shouldn’t we?”

But love your enemies, and do good, and lend, expecting nothing back. ¹  Then ²  your reward will be great, and you will be sons ³  of the Most High, ⁴  because he is kind to ungrateful and evil people. ⁵ 

He ¹  said also to the man ²  who had invited him, “When you host a dinner or a banquet, ³  don’t invite your friends or your brothers or your relatives or rich neighbors so you can be invited by them in return and get repaid.

For this reason it is by faith so that it may be by grace, ¹  with the result that the promise may be certain to all the descendants – not only to those who are under the law, but also to those who have the faith of Abraham, ²  who is the father of us all

But the gracious gift is not like the transgression. ¹  For if the many died through the transgression of the one man, ²  how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!

For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you ¹  a measure of faith. ² 

For our reason for confidence ¹  is this: the testimony of our conscience, that with pure motives ²  and sincerity which are from God ³  – not by human wisdom ⁴  but by the grace of God – we conducted ourselves in the world, and all the more ⁵  toward you.

But when I saw that they were not behaving consistently with the truth of the gospel, I said to Cephas ¹  in front of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to force ²  the Gentiles to live like Jews?”

For ¹  it is right for me to think this about all of you, because I have you in my heart, ²  since both in my imprisonment ³  and in the defense and confirmation of the gospel all of you became partners in God’s grace ⁴  together with me.