Brothers and sisters, ¹  I do not consider myself to have attained this. Instead I am single-minded: ²  Forgetting the things that are behind and reaching out for the things that are ahead,

Now I rejoice in my sufferings for you, and I fill up in my physical body – for the sake of his body, the church – what is lacking in the sufferings of Christ.

Aristarchus, my fellow prisoner, sends you greetings, as does Mark, the cousin of Barnabas (about whom you received instructions; if he comes to you, welcome him).

But if a widow has children or grandchildren, they should first learn to fulfill their duty ¹  toward their own household and so repay their parents what is owed them. ²  For this is what pleases God. ³ 

How much greater punishment do you think that person deserves who has contempt for ¹  the Son of God, and profanes ²  the blood of the covenant that made him holy, ³  and insults the Spirit of grace?

By faith, even though Sarah herself was barren and he was too old, ¹  he received the ability to procreate, ²  because he regarded the one who had given the promise to be trustworthy.

Think of how we regard ¹  as blessed those who have endured. You have heard of Job’s endurance and you have seen the Lord’s purpose, that the Lord is full of compassion and mercy. ² 

But set Christ ¹  apart ²  as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess. ³ 

For we did not follow cleverly concocted fables when we made known to you the power and return ¹  of our Lord Jesus Christ; ²  no, ³  we were ⁴  eyewitnesses of his ⁵  grandeur. ⁶ 

The Lord is not slow concerning his promise, ¹  as some regard slowness, but is being patient toward you, because he does not wish ²  for any ³  to perish but for all to come to repentance. ⁴ 

“When a foreigner lives ¹  with you and wants to observe the Passover to the Lord, all his males must be circumcised, ²  and then he may approach and observe it, and he will be like one who is born in the land ³  – but no uncircumcised person may eat of it.

Then the one who brought the offering ¹  must remove all its fat (just as the fat of the sheep is removed from the peace offering sacrifice) and the priest must offer them up in smoke on the altar on top of the other gifts of the Lord. So the priest will make atonement ²  on his behalf for his sin which he has committed and he will be forgiven. ³ 

So all of you approached me and said, “Let’s send some men ahead of us to scout out the land and bring us back word as to how we should attack it and what the cities are like there.”

Then you responded to me and admitted, “We have sinned against the Lord. We will now go up and fight as the Lord our God has told us to do.” So you each put on your battle gear and prepared to go up to the hill country.

Be careful lest you entertain the wicked thought that the seventh year, the year of cancellation of debts, has almost arrived, and your attitude ¹  be wrong toward your impoverished fellow Israelite ²  and you do not lend ³  him anything; he will cry out to the Lord against you and you will be regarded as having sinned. ⁴ 

If a matter is too difficult for you to judge – bloodshed, ¹  legal claim, ²  or assault ³  – matters of controversy in your villages ⁴  – you must leave there and go up to the place the Lord your God chooses. ⁵ 

“At this time tomorrow I will send to you a man from the land of Benjamin. You must consecrate ¹  him as a leader over my people Israel. He will save my people from the hand of the Philistines. For I have looked with favor on my people. Their cry has reached me!”

Now Saul’s son ¹  had two men who were in charge of raiding units; one was named Baanah and the other Recab. They were sons of Rimmon the Beerothite, who was a Benjaminite. (Beeroth is regarded as belonging to Benjamin,

David said, “I will express my loyalty ¹  to Hanun son of Nahash just as his father was loyal ²  to me.” So David sent his servants with a message expressing sympathy over his father’s death. ³  When David’s servants entered the land of the Ammonites,

You seem to love your enemies and hate your friends! For you have as much as declared today that leaders and servants don’t matter to you. I realize now ¹  that if ²  Absalom were alive and all of us were dead today, ³  it would be all right with you.