Gad went to David and told him, “Shall seven ¹  years of famine come upon your land? Or shall you flee for three months from your enemy with him in hot pursuit? Or shall there be three days of plague in your land? Now decide ²  what I should tell the one who sent me.”

The king of Israel answered Jehoshaphat, “There is still one man through whom we can seek the Lord’s will. ¹  But I despise ²  him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. ³  Jehoshaphat said, “The king should not say such things.”

His servants approached and said to him, “O master, ¹  if the prophet had told you to do some difficult task, ²  you would have been willing to do it. ³  It seems you should be happy that he simply said, “Wash and you will be healed.” ⁴ 

Now Elisha advised the woman whose son he had brought back to life, “You and your family should go and live somewhere else for a while, ¹  for the Lord has decreed that a famine will overtake the land for seven years.”

Jehoiada the priest ordered the officers of the units of hundreds, who were in charge of the army, ¹  “Bring her outside the temple to the guards. ²  Put the sword to anyone who follows her.” The priest gave this order because he had decided she should not be executed in the Lord’s temple. ³ 

three ¹  years of famine, or three months being chased by your enemies and struck down by their swords, ²  or three days being struck down by the Lord, during which a plague will invade the land and the Lord’s messenger will destroy throughout Israel’s territory.’ ³  Now, decide what I should tell the one who sent me.”

Of course, who can really build a temple for him, since the sky ¹  and the highest heavens cannot contain him? Who am I that I should build him a temple! It will really be only a place to offer sacrifices before him. ² 

The king of Israel answered Jehoshaphat, “There is still one man through whom we can seek the Lord’s will. ¹  But I despise ²  him because he does not prophesy prosperity for me, but always ³  disaster. His name is Micaiah son of Imlah. ⁴  Jehoshaphat said, “The king should not say such things!”

Jehoiada the priest sent out the officers of the units of hundreds, who were in charge of the army, and ordered them, “Bring her outside the temple to the guards. ¹  Put the sword to anyone who follows her.” The priest gave this order because he had decided she should not be executed in the Lord’s temple. ² 

“Now you, Ezra, in keeping with the wisdom of your God which you possess, ¹  appoint judges ²  and court officials who can arbitrate cases on behalf of all the people who are in Trans-Euphrates who know the laws of your God. Those who do not know this law should be taught.

and that they should make a proclamation and disseminate this message ¹  in all their cities and in Jerusalem: ²  “Go to the hill country and bring back olive branches and branches of wild olive trees, myrtle trees, date palms, and other leafy trees to construct temporary shelters, as it is written.”

“Due to your great compassion you did not abandon them in the desert. The pillar of cloud did not stop guiding them in the path by day, ¹  nor did the pillar of fire stop illuminating for them by night the path on which they should travel.

Letters were sent by the runners to all the king’s provinces stating that ¹  they should destroy, kill, and annihilate all the Jews, from youth to elderly, both women and children, ²  on a particular day, namely the thirteenth day ³  of the twelfth month (that is, the month of Adar), and to loot and plunder their possessions.

He also gave him a written copy of the law that had been disseminated ¹  in Susa for their destruction so that he could show it to Esther and talk to her about it. He also gave instructions that she should go to the king to implore him and petition him on behalf of her people.

Haman’s ¹  wife Zeresh and all his friends said to him, “Have a gallows seventy-five feet ²  high built, and in the morning tell the king that Mordecai should be hanged on it. Then go with the king to the banquet contented.” ³  It seemed like a good idea to Haman, so he had the gallows built.

The king thereby allowed the Jews who were in every city to assemble and to stand up for themselves – to destroy, to kill, and to annihilate any army of whatever people or province that should become their adversaries, including their women and children, ¹  and to confiscate their property.

But when the matter came to the king’s attention, the king ¹  gave written orders that Haman’s ²  evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows.

Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis.

But he replied, ¹  “You’re talking like one of the godless ²  women would do! Should we receive ³  what is good from God, and not also ⁴  receive ⁵  what is evil?” ⁶  In all this Job did not sin by what he said. ⁷ 

¹ They will say to you, “Seek oracles at the pits used to conjure up underworld spirits, from the magicians who chirp and mutter incantations. ²  Should people not seek oracles from their gods, by asking the dead about the destiny of the living?” ³