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(0.49)Rom 8:38

For I am convinced that neither death, nor life, nor angels, nor heavenly rulers, 1  nor things that are present, nor things to come, nor powers,

(0.49)Rom 9:6

It is not as though the word of God had failed. For not all those who are descended from Israel are truly Israel, 1 

(0.49)Rom 9:30

What shall we say then? – that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,

(0.49)Rom 9:32

Why not? Because they pursued 1  it not by faith but (as if it were possible) by works. 2  They stumbled over the stumbling stone, 3 

(0.49)Rom 10:5

For Moses writes about the righteousness that is by the law: “The one who does these things will live by them.” 1 

(0.49)Rom 11:36

For from him and through him and to him are all things. To him be glory forever! Amen.

(0.49)1Co 1:11

For members of Chloe’s household have made it clear to me, my brothers and sisters, 1  that there are quarrels 2  among you.

(0.49)1Co 3:16

Do you not know that you are God’s temple 1  and that God’s Spirit lives in you?

(0.49)1Co 5:6

Your boasting is not good. Don’t you know that a little yeast 1  affects 2  the whole batch of dough?

(0.49)1Co 7:26

Because of the impending crisis I think it best for you to remain as you are.

(0.49)1Co 10:17

Because there is one bread, we who are many are one body, for we all share the one bread.

(0.49)1Co 11:2

I praise you 1  because you remember me in everything and maintain the traditions just as I passed them on to you.

(0.49)1Co 11:14

Does not nature 1  itself teach you that if a man has long hair, it is a disgrace for him,

(0.49)1Co 11:15

but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 1 

(0.49)1Co 11:17

Now in giving the following instruction I do not praise you, because you come together not for the better but for the worse.

(0.49)1Co 12:2

You know that when you were pagans you were often led astray by speechless idols, however you were led.

(0.49)1Co 14:37

If anyone considers himself a prophet or spiritual person, he should acknowledge that what I write to you is the Lord’s command.

(0.49)1Co 16:17

I was glad about the arrival of Stephanus, Fortunatus, and Achaicus because they have supplied the fellowship with you that I lacked. 1 

(0.49)2Co 1:10

He 1  delivered us from so great a risk of death, and he will deliver us. We have set our hope on him 2  that 3  he will deliver us yet again,

(0.49)2Co 1:18

But as God is faithful, our message to you is not “Yes” and “No.”



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