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(0.64)Heb 2:13

Again he says, 1  “I will be confident in him,” and again, “Here I am, 2  with 3  the children God has given me.” 4 

(0.64)Heb 3:17

And against whom was God 1  provoked for forty years? Was it not those who sinned, whose dead bodies fell in the wilderness? 2 

(0.64)Heb 4:4

For he has spoken somewhere about the seventh day in this way: “And God rested on the seventh day from all his works,” 1 

(0.64)Heb 5:4

And no one assumes this honor 1  on his own initiative, 2  but only when called to it by God, 3  as in fact Aaron was.

(0.64)Heb 5:11

On this topic we have much to say 1  and it is difficult to explain, since you have become sluggish 2  in hearing.

(0.64)Heb 6:7

For the ground that has soaked up the rain that frequently falls on 1  it and yields useful vegetation for those who tend it receives a blessing from God.

(0.64)Heb 6:17

In the same way 1  God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable, 2  and so he intervened with an oath,

(0.64)Heb 7:1

Now this Melchizedek, king of Salem, priest of the most high God, met Abraham as he was returning from defeating the kings and blessed him. 1 

(0.64)Heb 7:6

But Melchizedek 1  who does not share their ancestry 2  collected a tithe 3  from Abraham and blessed 4  the one who possessed the promise.

(0.64)Heb 7:8

and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive.

(0.64)Heb 7:13

Yet the one these things are spoken about belongs to 1  a different tribe, and no one from that tribe 2  has ever officiated at the altar.

(0.64)Heb 7:26

For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.

(0.64)Heb 8:3

For every high priest is appointed to offer both gifts and sacrifices. So this one too had to have something to offer.

(0.64)Heb 8:6

But 1  now Jesus 2  has obtained a superior ministry, since 3  the covenant that he mediates is also better and is enacted 4  on better promises. 5 

(0.64)Heb 8:13

When he speaks of a new covenant, 1  he makes the first obsolete. Now what is growing obsolete and aging is about to disappear. 2 

(0.64)Heb 9:2

For a tent was prepared, the outer one, 1  which contained 2  the lampstand, the table, and the presentation of the loaves; this 3  is called the holy place.

(0.64)Heb 9:5

And above the ark 1  were the cherubim 2  of glory overshadowing the mercy seat. Now is not the time to speak of these things in detail.

(0.64)Heb 9:9

This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.

(0.64)Heb 9:22

Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness.

(0.64)Heb 10:2

For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have 1  no further consciousness of sin?



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