(0.17) | 1Co 9:10 | Or is he not surely speaking for our benefit? It was written for us, because the one plowing and threshing ought to work in hope of enjoying the harvest. |
(0.17) | 1Co 12:28 | And God has placed in the church first apostles, second prophets, third teachers, then miracles, gifts of healing, helps, gifts of leadership, different kinds of tongues. |
(0.17) | 1Co 15:15 | Also, we are found to be false witnesses about God, because we have testified against God that he raised Christ from the dead, when in reality he did not raise him, if indeed the dead are not raised. |
(0.17) | 2Co 1:4 | who comforts us in all our troubles 1 so that we may be able to comfort those experiencing any trouble 2 with the comfort with which we ourselves are comforted by God. |
(0.17) | 2Co 2:3 | And I wrote this very thing to you, 1 so that when I came 2 I would not have sadness from those who ought to make me rejoice, since I am confident in you all that my joy would be yours. |
(0.17) | 2Co 10:14 | For we were not overextending ourselves, as though we did not reach as far as you, because we were the first to reach as far as you with the gospel about Christ. 1 |
(0.17) | 2Co 13:2 | I said before when I was present the second time and now, though absent, I say again to those who sinned previously and to all the rest, that if I come again, I will not spare anyone, 1 |
(0.17) | Phi 4:10 | I have great joy in the Lord because now at last you have again expressed your concern for me. (Now I know you were concerned before but had no opportunity to do anything.) 1 |
(0.17) | 1Th 3:5 | So 1 when I could bear it no longer, I sent to find out about your faith, for fear that the tempter somehow tempted you and our toil had proven useless. |
(0.17) | 1Ti 1:9 | realizing that law 1 is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers, |
(0.17) | Jam 3:6 | And the tongue is a fire! The tongue represents 1 the world of wrongdoing among the parts of our bodies. It 2 pollutes the entire body and sets fire to the course of human existence – and is set on fire by hell. 3 |
(0.17) | Jam 5:16 | So confess your sins to one another and pray for one another so that you may be healed. The prayer of a righteous person has great effectiveness. 1 |
(0.17) | 1Pe 1:17 | And if you address as Father the one who impartially judges according to each one’s work, live out the time of your temporary residence here 1 in reverence. |
(0.17) | 1Pe 3:1 | In the same way, wives, be subject to your own husbands. Then, 1 even if some are disobedient to the word, they will be won over without a word by the way you live, 2 |
(0.17) | 2Pe 1:4 | Through these things 1 he has bestowed on us his precious and most magnificent promises, so that by means of what was promised 2 you may become partakers of the divine nature, 3 after escaping 4 the worldly corruption that is produced by evil desire. 5 |
(0.17) | 1Jo 1:7 | But if we walk in the light as he himself is in the light, we have fellowship with one another and the blood of Jesus his Son cleanses 1 us from all sin. 2 |
(0.17) | 1Jo 3:1 | (See what sort of love the Father has given to us: that 1 we should be called God’s children – and indeed 2 we are! 3 For this reason 4 the world does not know us: because it did not know him. 5 |
(0.17) | 1Jo 5:18 | We know that everyone fathered 1 by God does not sin, but God 2 protects 3 the one he has fathered, and the evil one cannot touch him. |
(0.17) | Jud 1:6 | You also know that 1 the angels who did not keep within their proper domain 2 but abandoned their own place of residence, he has kept 3 in eternal chains 4 in utter 5 darkness, locked up 6 for the judgment of the great Day. |
(0.17) | Jud 1:7 | So also 1 Sodom and Gomorrah and the neighboring towns, 2 since they indulged in sexual immorality and pursued unnatural desire 3 in a way similar to 4 these angels, 5 are now displayed as an example by suffering the punishment of eternal fire. |