ר (Resh) Look, O Lord! Consider! ¹  Whom have you ever afflicted ²  like this? Should women eat their offspring, ³  their healthy infants? ⁴  Should priest and prophet be killed in the Lord’s ⁵  sanctuary?

the word of the Lord came to the priest Ezekiel ¹  the son of Buzi, ²  at the Kebar River in the land of the Babylonians. ³  The hand ⁴  of the Lord came on him there).

They will not come near me to serve me as priest, nor will they come near any of my holy things, the things which are most sacred. They will bear the shame of the abominable deeds they have committed.

They must not marry a widow or a divorcee, but they may marry a virgin from the house of Israel ¹  or a widow who is a priest’s widow.

The first of all the first fruits and all contributions of any kind ¹  will be for the priests; you will also give to the priest the first portion of your dough, so that a blessing may rest on your house.

Amaziah the priest of Bethel ¹  sent this message ²  to King Jeroboam of Israel: “Amos is conspiring against you in the very heart of the kingdom of Israel! ³  The land cannot endure all his prophecies. ⁴ 

On the first day of the sixth month ¹  of King Darius’ ²  second year, the Lord spoke this message through the prophet Haggai ³  to Zerubbabel son of Shealtiel, governor of Judah, and to the high priest Joshua son of Jehozadak: ⁴ 

Listen now, Joshua the high priest, both you and your colleagues who are sitting before you, all of you ¹  are a symbol that I am about to introduce my servant, the Branch. ² 

For the lips of a priest should preserve knowledge of sacred things, and people should seek instruction from him ¹  because he is the messenger of the Lord who rules over all.

Then he must bring it to the sons of Aaron, the priests, and the priest ¹  must scoop out from there a handful of its choice wheat flour and some of its olive oil in addition to all of its frankincense, and the priest must offer its memorial portion ²  up in smoke on the altar – it is ³  a gift of a soothing aroma to the Lord.

Then the one who brought the offering ¹  must remove all its fat (just as the fat of the sheep is removed from the peace offering sacrifice) and the priest must offer them up in smoke on the altar on top of the other gifts of the Lord. So the priest will make atonement ²  on his behalf for his sin which he has committed and he will be forgiven. ³ 

Finally, the one presenting the offering ¹  must wash its entrails and its legs in water and the priest must offer all of it up in smoke on the altar ²  – it is ³  a burnt offering, a gift ⁴  of a soothing aroma to the Lord.

Then the one presenting the offering must wash the entrails and the legs in water, and the priest must present all of it and offer it up in smoke on the altar – it is a burnt offering, a gift of a soothing aroma to the Lord.

and tear it open by its wings without dividing it into two parts. ¹  Finally, the priest must offer it up in smoke on the altar on the wood which is in the fire – it is a burnt offering, a gift of a soothing aroma to the Lord.

The priest must put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the Meeting Tent, and all the rest of the bull’s blood he must pour out at the base of the altar of burnt offering that is at the entrance of the Meeting Tent.

He must do with the rest of the bull just as he did with the bull of the sin offering; this is what he must do with it. ¹  So the priest will make atonement ²  on their behalf and they will be forgiven. ³ 

Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out the rest of its blood at the base of the altar of burnt offering.

Then the priest must take some of its blood with his finger and put it on the horns of the altar of burnt offering, and he must pour out all the rest of its blood at the base of the altar.

Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out all the rest of its blood at the base of the altar.

and he must bring his penalty for guilt ¹  to the Lord for his sin that he has committed, a female from the flock, whether a female sheep or a female goat, for a sin offering. So the priest will make atonement ²  on his behalf for ³  his sin.