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(0.67)Heb 1:13

But to which of the angels 1  has he ever said, “Sit at my right hand until I make your enemies a footstool for your feet”? 2 

(0.67)Heb 2:2

For if the message spoken through angels 1  proved to be so firm that every violation 2  or disobedience received its just penalty,

(0.67)Heb 2:3

how will we escape if we neglect such a great salvation? It was first communicated through the Lord and was confirmed to us by those who heard him,

(0.67)Heb 2:4

while God confirmed their witness 1  with signs and wonders and various miracles and gifts of the Holy Spirit distributed 2  according to his will.

(0.67)Heb 2:11

For indeed he who makes holy and those being made holy all have the same origin, 1  and so 2  he is not ashamed to call them brothers and sisters, 3 

(0.67)Heb 3:3

For he has come to deserve greater glory than Moses, just as the builder of a house deserves greater honor than the house itself!

(0.67)Heb 4:1

Therefore we must be wary 1  that, while the promise of entering his rest remains open, none of you may seem to have come short of it.

(0.67)Heb 4:11

Thus we must make every effort to enter that rest, so that no one may fall by following the same pattern of disobedience.

(0.67)Heb 4:14

Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession.

(0.67)Heb 5:4

And no one assumes this honor 1  on his own initiative, 2  but only when called to it by God, 3  as in fact Aaron was.

(0.67)Heb 6:1

Therefore we must progress beyond 1  the elementary 2  instructions about Christ 3  and move on 4  to maturity, not laying this foundation again: repentance from dead works and faith in God,

(0.67)Heb 6:9

But in your case, dear friends, even though we speak like this, we are convinced of better things relating to salvation.

(0.67)Heb 6:11

But we passionately want each of you to demonstrate the same eagerness for the fulfillment of your hope until the end,

(0.67)Heb 7:2

To him 1  also Abraham apportioned a tithe 2  of everything. 3  His name first means 4  king of righteousness, then king of Salem, that is, king of peace.

(0.67)Heb 7:8

and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive.

(0.67)Heb 7:13

Yet the one these things are spoken about belongs to 1  a different tribe, and no one from that tribe 2  has ever officiated at the altar.

(0.67)Heb 7:19

for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God.

(0.67)Heb 7:26

For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.

(0.67)Heb 7:28

For the law appoints as high priests men subject to weakness, 1  but the word of solemn affirmation that came after the law appoints a son made perfect forever.

(0.67)Heb 8:13

When he speaks of a new covenant, 1  he makes the first obsolete. Now what is growing obsolete and aging is about to disappear. 2 



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