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(0.66)Act 19:37

For you have brought these men here who are neither temple robbers 1  nor blasphemers of our goddess. 2 

(0.66)Act 20:14

When he met us in Assos, 1  we took him aboard 2  and went to Mitylene. 3 

(0.66)Act 20:27

For I did not hold back from 1  announcing 2  to you the whole purpose 3  of God.

(0.66)Act 23:13

There were more than forty of them who formed this conspiracy. 1 

(0.66)Act 23:32

The next day they let 1  the horsemen 2  go on with him, and they returned to the barracks. 3 

(0.66)Act 26:12

“While doing this very thing, 1  as I was going 2  to Damascus with authority and complete power 3  from the chief priests,

(0.66)Act 27:4

From there we put out to sea 1  and sailed under the lee 2  of Cyprus because the winds were against us.

(0.66)Act 27:19

and on the third day they threw the ship’s gear 1  overboard with their own hands.

(0.66)Act 27:38

When they had eaten enough to be satisfied, 1  they lightened the ship by throwing the wheat 2  into the sea.

(0.66)Rom 4:25

He 1  was given over 2  because of our transgressions and was raised for the sake of 3  our justification. 4 

(0.66)Rom 8:19

For the creation eagerly waits for the revelation of the sons of God.

(0.66)Rom 10:7

or “Who will descend into the abyss? 1  (that is, to bring Christ up from the dead).

(0.66)Rom 11:14

if somehow I could provoke my people to jealousy and save some of them.

(0.66)Rom 11:28

In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers.

(0.66)Rom 12:13

Contribute to the needs of the saints, pursue hospitality.

(0.66)Rom 15:17

So I boast 1  in Christ Jesus about the things that pertain to God.

(0.66)Rom 16:13

Greet Rufus, chosen in the Lord, and his mother who was also a mother to me. 1 

(0.66)Rom 16:22

I, Tertius, who am writing this letter, greet you in the Lord.

(0.66)1Co 10:25

Eat anything that is sold in the marketplace without questions of conscience,

(0.66)1Co 11:9

Neither was man created for the sake of woman, but woman for man.



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