Whoever pronounces a blessing in the earth ¹  will do so in the name of the faithful God; ²  whoever makes an oath in the earth will do so in the name of the faithful God. ³  For past problems will be forgotten; I will no longer think about them. ⁴ 

No longer will they build a house only to have another live in it, ¹  or plant a vineyard only to have another eat its fruit, ²  for my people will live as long as trees, ³  and my chosen ones will enjoy to the fullest what they have produced. ⁴ 

In those days, your population will greatly increase ¹  in the land. At that time,” says the Lord, “people will no longer talk about having the ark ²  that contains the Lord’s covenant with us. ³  They will not call it to mind, remember it, or miss it. No, that will not be done any more! ⁴ 

At that time the city of Jerusalem ¹  will be called the Lord’s throne. All nations will gather there in Jerusalem to honor the Lord’s name. ²  They will no longer follow the stubborn inclinations of their own evil hearts. ³ 

So, watch out!” ¹  says the Lord. “The time will soon come when people will no longer call those places Topheth or the Valley of Ben Hinnom. But they will call that valley ²  the Valley of Slaughter and they will bury so many people in Topheth they will run out of room. ³ 

I said, ¹  “I will weep and mourn ²  for the grasslands on the mountains, ³  I will sing a mournful song for the pastures in the wilderness because they are so scorched no one travels through them. The sound of livestock is no longer heard there. Even the birds in the sky and the wild animals in the fields have fled and are gone.”

You must no longer say that the Lord’s message is burdensome. ¹  For what is ‘burdensome’ ²  really pertains to what a person himself says. ³  You are misrepresenting ⁴  the words of our God, the living God, the Lord who rules over all. ⁵ 

Finally the Lord could no longer endure your wicked deeds and the disgusting things you did. That is why your land has become the desolate, uninhabited ruin that it is today. That is why it has become a proverbial example used in curses. ¹ 

ט (Tet) Her city gates have fallen ¹  to the ground; he smashed to bits ²  the bars that lock her gates. ³  Her king and princes were taken into exile; ⁴  there is no more guidance available. ⁵  As for her prophets, they no longer receive ⁶  a vision from the Lord.

“‘This is what the sovereign Lord says: I will destroy the idols, and put an end to the gods of Memphis. There will no longer be a prince from the land of Egypt; so I will make the land of Egypt fearful. ¹ 

Now the hand of the Lord had been on me ¹  the evening before the refugee reached me, but the Lord ²  opened my mouth by the time the refugee arrived ³  in the morning; he opened my mouth and I was no longer unable to speak. ⁴ 

She conceived again and gave birth to a daughter. Then the Lord ¹  said to him, “Name her ‘No Pity’ (Lo-Ruhamah) because I will no longer have pity ²  on the nation ³  of Israel. For ⁴  I will certainly not forgive ⁵  their guilt. ⁶ 

Therefore night will fall, and you will receive no visions; ¹  it will grow dark, and you will no longer be able to read the omens. ²  The sun will set on these prophets, and the daylight will turn to darkness over their heads. ³ 

He will arbitrate ¹  between many peoples and settle disputes between many ²  distant nations. ³  They will beat their swords into plowshares, ⁴  and their spears into pruning hooks. ⁵  Nations will not use weapons ⁶  against other nations, and they will no longer train for war.

Indeed, I will no longer have compassion on the people of the land,” says the Lord, “but instead I will turn every last person over to his neighbor and his king. They will devastate the land, and I will not deliver it from them.”

Every cooking pot in Jerusalem and Judah will become holy in the sight of the Lord who rules over all, so that all who offer sacrifices may come and use some of them to boil their sacrifices in them. On that day there will no longer be a Canaanite ¹  in the house of the Lord who rules over all.

But as the man ¹  went out he began to announce it publicly and spread the story widely, so that Jesus ²  was no longer able to enter any town openly but stayed outside in remote places. Still ³  they kept coming ⁴  to him from everywhere.

I ¹  am no longer in the world, but ²  they are in the world, and I am coming to you. Holy Father, keep them safe ³  in your name ⁴  that you have given me, so that they may be one just as we are one. ⁵ 

Then Festus ¹  said, “King Agrippa, ²  and all you who are present here with us, you see this man about whom the entire Jewish populace ³  petitioned ⁴  me both in Jerusalem ⁵  and here, ⁶  shouting loudly ⁷  that he ought not to live any longer.

I have been crucified with Christ, ¹  and it is no longer I who live, but Christ lives in me. So ²  the life I now live in the body, ³  I live because of the faithfulness of the Son of God, ⁴  who loved me and gave himself for me.