Therefore what advantage does the Jew have, or what is the value of circumcision?

Now a dispute came about between some of John’s disciples and a certain Jew ¹  concerning ceremonial washing. ² 

There will be ¹  affliction and distress on everyone ²  who does evil, on the Jew first and also the Greek, ³ 

but ¹  glory and honor and peace for everyone who does good, for the Jew first and also the Greek.

But if you call yourself a Jew and rely on the law ¹  and boast of your relationship to God ² 

Yet all of this fails to satisfy me so long as I have to see Mordecai the Jew sitting at the king’s gate.”

So Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority to confirm this second ¹  letter about Purim.

Pilate answered, “I am not a Jew, am I? ¹  Your own people ²  and your chief priests handed you over ³  to me. What have you done?”

Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus. ¹  He was an eloquent speaker, ²  well-versed ³  in the scriptures.

But when they recognized ¹  that he was a Jew, they all shouted in unison, ²  “Great is Artemis ³  of the Ephesians!” for about two hours. ⁴ 

Paul answered, ¹  “I am a Jew ²  from Tarsus in Cilicia, a citizen of an important city. ³  Please ⁴  allow me to speak to the people.”

For a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh,

For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.

There is neither Jew nor Greek, there is neither slave ¹  nor free, there is neither male nor female ²  – for all of you are one in Christ Jesus.

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave ¹  or free, but Christ is all and in all.

Mordecai the Jew was second only to King Ahasuerus. He was the highest-ranking ¹  Jew, and he was admired by his numerous relatives. ²  He worked enthusiastically ³  for the good of his people and was an advocate for the welfare of ⁴  all his descendants. ⁵ 

But when I saw that they were not behaving consistently with the truth of the gospel, I said to Cephas ¹  in front of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to force ²  the Gentiles to live like Jews?”

King Ahasuerus replied to Queen Esther and to Mordecai the Jew, “Look, I have already given Haman’s estate to Esther, and he has been hanged on the gallows because he took hostile action ¹  against the Jews.

to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation.

So the Samaritan woman said to him, “How can you – a Jew ¹  – ask me, a Samaritan woman, for water ²  to drink?” (For Jews use nothing in common ³  with Samaritans.) ⁴