Yet ¹  not even Titus, who was with me, was compelled to be circumcised, although he was a Greek.

They have as king over them the angel of the abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon. ¹ 

Therefore many of them believed, along with quite a few ¹  prominent ²  Greek women and men.

There will be ¹  affliction and distress on everyone ²  who does evil, on the Jew first and also the Greek, ³ 

but ¹  glory and honor and peace for everyone who does good, for the Jew first and also the Greek.

There is neither Jew nor Greek, there is neither slave ¹  nor free, there is neither male nor female ²  – for all of you are one in Christ Jesus.

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave ¹  or free, but Christ is all and in all.

The woman was a Greek, of Syrophoenician origin. She ¹  asked him to cast the demon out of her daughter.

For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.

Thus many of the Jewish residents of Jerusalem ¹  read this notice, ²  because the place where Jesus was crucified was near the city, and the notice was written in Aramaic, ³  Latin, and Greek.

He also came to Derbe ¹  and to Lystra. ²  A disciple ³  named Timothy was there, the son of a Jewish woman who was a believer, ⁴  but whose father was a Greek. ⁵ 

Paul wanted Timothy ¹  to accompany him, and he took ²  him and circumcised ³  him because of the Jews who were in those places, ⁴  for they all knew that his father was Greek. ⁵ 

As Paul was about to be brought into the barracks, ¹  he said ²  to the commanding officer, ³  “May I say ⁴  something to you?” The officer ⁵  replied, ⁶  “Do you know Greek? ⁷ 

For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek. ¹ 

There was also an inscription ¹  over him, “This is the king of the Jews.”

He was speaking and debating ¹  with the Greek-speaking Jews, ²  but they were trying to kill him.

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Now in Joppa ¹  there was a disciple named Tabitha (which in translation means ²  Dorcas). ³  She was continually doing good deeds and acts of charity. ⁴ 

Now in those ¹  days, when the disciples were growing in number, ²  a complaint arose on the part of the Greek-speaking Jews ³  against the native Hebraic Jews, ⁴  because their widows ⁵  were being overlooked ⁶  in the daily distribution of food. ⁷ 

The male goat ¹  is the king of Greece, ²  and the large horn between its eyes is the first king.