So six hundred Danites, fully armed, set out from Zorah and Eshtaol. ¹ 

In the second year after they had come to the temple of God in Jerusalem, ¹  in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak initiated the work, ²  along with the rest of their associates, ³  the priests and the Levites, and all those who were coming to Jerusalem from the exile. They appointed ⁴  the Levites who were at least twenty years old ⁵  to take charge of the work on the Lord’s temple.

Who entrusted ¹  to him the earth? And who put him over ²  the whole world?

For he does not still consider a person, ¹  that he should come before God in judgment.

Who has prescribed his ways for him? Or said to him, ‘You have done what is wicked’?

Open your mouth ¹  on behalf of those unable to speak, ²  for the legal rights of all the dying. ³ 

Cut sharply on the right! Swing to ¹  the left, wherever your edge ²  is appointed to strike.

So ¹  the eleven disciples went to Galilee to the mountain Jesus had designated.

For God did not destine us for wrath ¹  but for gaining salvation through our Lord Jesus Christ.

The king asked the woman about it, and she gave him the details. ¹  The king assigned a eunuch to take care of her request and ordered him, ²  “Give her back everything she owns, as well as the amount of crops her field produced from the day she left the land until now.”

I will not make Israel again leave the land I gave to their ancestors, ¹  provided that they carefully obey all I commanded them, the whole law, the rules and regulations given to Moses.”

for the loaves of presentation and for the regular grain offerings and regular burnt offerings, for the Sabbaths, for the new moons, for the appointed meetings, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the work of the temple of our God.

“‘When the people of the land come before the Lord at the appointed feasts, whoever enters by way of the north gate to worship will go out by way of the south gate; whoever enters by way of the south gate will go out by way of the north gate. No one will return by way of the gate they entered but will go out straight ahead.

and you make an offering by fire to the Lord from the herd or from the flock (whether a burnt offering or a sacrifice for discharging a vow or as a freewill offering or in your solemn feasts) to create a pleasing aroma to the Lord,

When the king of Ai saw Israel, he and his whole army quickly got up the next day and went out to fight Israel at the meeting place near the Arabah. ¹  But he did not realize ²  men were hiding behind the city. ³ 

Jeroboam inaugurated a festival on the fifteenth day of the eighth month, ¹  like the festival celebrated in Judah. ²  On the altar in Bethel he offered sacrifices to the calves he had made. ³  In Bethel he also appointed priests for the high places he had made.

Even the gold and silver vessels of the temple of God that Nebuchadnezzar had taken from the temple in Jerusalem and had brought to the palace ¹  of Babylon – even those things King Cyrus brought from the palace of Babylon and presented ²  to a man by the name of Sheshbazzar whom he had appointed as governor.

“We – the priests, the Levites, and the people – have cast lots concerning the wood offerings, to bring them to the temple of our God according to our families ¹  at the designated times year by year to burn on the altar of the LORD our God, as is written in the law.

I gave instructions ¹  that Shelemiah the priest, Zadok the scribe, and a certain Levite named Pedaiah be put in charge of ²  the storerooms, and that Hanan son of Zaccur, the son of Mattaniah, be their assistant, ³  for they were regarded as trustworthy. It was then their responsibility to oversee the distribution to their colleagues. ⁴ 

Moreover, all the Judeans who were in Moab, Ammon, Edom, and all the other countries heard what had happened. They heard that the king of Babylon had allowed some people to stay in Judah and that he had appointed Gedaliah, the son of Ahikam and grandson of Shaphan, to govern them.