(0.25) | 2Co 1:12 | For our reason for confidence 1 is this: the testimony of our conscience, that with pure motives 2 and sincerity which are from God 3 – not by human wisdom 4 but by the grace of God – we conducted ourselves in the world, and all the more 5 toward you. |
(0.25) | 2Co 1:19 | For the Son of God, Jesus Christ, the one who was proclaimed among you by us – by me and Silvanus 1 and Timothy – was not “Yes” and “No,” but it has always been “Yes” in him. |
(0.25) | 2Co 4:6 | For God, who said “Let light shine out of darkness,” 1 is the one who shined in our hearts to give us the light of the glorious knowledge 2 of God in the face of Christ. 3 |
(0.25) | 2Co 8:19 | In addition, 1 this brother 2 has also been chosen by the churches as our traveling companion as we administer this generous gift 3 to the glory of the Lord himself and to show our readiness to help. 4 |
(0.25) | 2Co 9:13 | Through the evidence 1 of this service 2 they will glorify God because of your obedience to your confession in the gospel of Christ and the generosity of your sharing 3 with them and with everyone. |
(0.25) | 2Co 10:1 | Now I, Paul, appeal to you 1 personally 2 by the meekness and gentleness 3 of Christ (I who am meek 4 when present among 5 you, but am full of courage 6 toward you when away!) – |
(0.25) | 2Co 12:2 | I know a man in Christ who fourteen years ago (whether in the body or out of the body I do not know, God knows) was caught up to the third heaven. |
(0.25) | 2Co 12:9 | But 1 he said to me, “My grace is enough 2 for you, for my 3 power is made perfect 4 in weakness.” So then, I will boast most gladly 5 about my weaknesses, so that the power of Christ may reside in 6 me. |
(0.25) | Gal 2:14 | But when I saw that they were not behaving consistently with the truth of the gospel, I said to Cephas 1 in front of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to force 2 the Gentiles to live like Jews?” |
(0.25) | Gal 3:17 | What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God, 1 so as to invalidate the promise. |
(0.25) | Gal 3:21 | Is the law therefore opposed to the promises of God? 1 Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law. 2 |
(0.25) | Gal 4:30 | But what does the scripture say? “Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son” 1 of the free woman. |
(0.25) | Gal 5:17 | For the flesh has desires that are opposed to the Spirit, and the Spirit has desires 1 that are opposed to the flesh, for these are in opposition to 2 each other, so that you cannot do what you want. |
(0.25) | Gal 6:8 | because the person who sows to his own flesh 1 will reap corruption 2 from the flesh, 3 but the one who sows to the Spirit will reap eternal life from the Spirit. |
(0.25) | Eph 2:12 | that you were at that time without the Messiah, 1 alienated from the citizenship of Israel and strangers to the covenants of promise, 2 having no hope and without God in the world. |
(0.25) | Eph 4:16 | From him the whole body grows, fitted and held together 1 through every supporting ligament. 2 As each one does its part, the body grows in love. |
(0.25) | Eph 5:5 | For you can be confident of this one thing: 1 that no person who is immoral, impure, or greedy (such a person is an idolater) has any inheritance in the kingdom of Christ and God. |
(0.25) | Eph 6:12 | For our struggle 1 is not against flesh and blood, 2 but against the rulers, against the powers, against the world rulers of this darkness, 3 against the spiritual forces 4 of evil in the heavens. 5 |
(0.25) | Phi 3:8 | More than that, I now regard all things as liabilities compared to the far greater value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things – indeed, I regard them as dung! 1 – that I may gain Christ, |
(0.25) | Phi 3:21 | who will transform these humble bodies of ours 1 into the likeness of his glorious body by means of that power by which he is able to subject all things to himself. |