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(0.25)2Co 1:12

For our reason for confidence 1  is this: the testimony of our conscience, that with pure motives 2  and sincerity which are from God 3  – not by human wisdom 4  but by the grace of God – we conducted ourselves in the world, and all the more 5  toward you.

(0.25)2Co 1:19

For the Son of God, Jesus Christ, the one who was proclaimed among you by us – by me and Silvanus 1  and Timothy – was not “Yes” and “No,” but it has always been “Yes” in him.

(0.25)2Co 4:6

For God, who said “Let light shine out of darkness,” 1  is the one who shined in our hearts to give us the light of the glorious knowledge 2  of God in the face of Christ. 3 

(0.25)2Co 8:19

In addition, 1  this brother 2  has also been chosen by the churches as our traveling companion as we administer this generous gift 3  to the glory of the Lord himself and to show our readiness to help. 4 

(0.25)2Co 9:13

Through the evidence 1  of this service 2  they will glorify God because of your obedience to your confession in the gospel of Christ and the generosity of your sharing 3  with them and with everyone.

(0.25)2Co 10:1

Now I, Paul, appeal to you 1  personally 2  by the meekness and gentleness 3  of Christ (I who am meek 4  when present among 5  you, but am full of courage 6  toward you when away!) –

(0.25)2Co 12:2

I know a man in Christ who fourteen years ago (whether in the body or out of the body I do not know, God knows) was caught up to the third heaven.

(0.25)2Co 12:9

But 1  he said to me, “My grace is enough 2  for you, for my 3  power is made perfect 4  in weakness.” So then, I will boast most gladly 5  about my weaknesses, so that the power of Christ may reside in 6  me.

(0.25)Gal 2:14

But when I saw that they were not behaving consistently with the truth of the gospel, I said to Cephas 1  in front of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to force 2  the Gentiles to live like Jews?”

(0.25)Gal 3:17

What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God, 1  so as to invalidate the promise.

(0.25)Gal 3:21

Is the law therefore opposed to the promises of God? 1  Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law. 2 

(0.25)Gal 4:30

But what does the scripture say? “Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son 1  of the free woman.

(0.25)Gal 5:17

For the flesh has desires that are opposed to the Spirit, and the Spirit has desires 1  that are opposed to the flesh, for these are in opposition to 2  each other, so that you cannot do what you want.

(0.25)Gal 6:8

because the person who sows to his own flesh 1  will reap corruption 2  from the flesh, 3  but the one who sows to the Spirit will reap eternal life from the Spirit.

(0.25)Eph 2:12

that you were at that time without the Messiah, 1  alienated from the citizenship of Israel and strangers to the covenants of promise, 2  having no hope and without God in the world.

(0.25)Eph 4:16

From him the whole body grows, fitted and held together 1  through every supporting ligament. 2  As each one does its part, the body grows in love.

(0.25)Eph 5:5

For you can be confident of this one thing: 1  that no person who is immoral, impure, or greedy (such a person is an idolater) has any inheritance in the kingdom of Christ and God.

(0.25)Eph 6:12

For our struggle 1  is not against flesh and blood, 2  but against the rulers, against the powers, against the world rulers of this darkness, 3  against the spiritual forces 4  of evil in the heavens. 5 

(0.25)Phi 3:8

More than that, I now regard all things as liabilities compared to the far greater value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things – indeed, I regard them as dung! 1  – that I may gain Christ,

(0.25)Phi 3:21

who will transform these humble bodies of ours 1  into the likeness of his glorious body by means of that power by which he is able to subject all things to himself.



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