(0.35) | Ezr 4:16 | We therefore are informing the king that if this city is rebuilt and its walls are completed, you will not retain control 1 of this portion of Trans-Euphrates.” |
(0.35) | Ezr 4:17 | The king sent the following response: “To Rehum the commander, Shimshai the scribe, and the rest of their colleagues who live in Samaria and other parts of Trans-Euphrates: Greetings! 1 |
(0.35) | Ezr 4:24 | So the work on the temple of God in Jerusalem came to a halt. It remained halted until the second year of the reign of King Darius of Persia. 1 |
(0.35) | Ezr 5:6 | This is a copy of the letter that Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and his colleagues who were the officials of Trans-Euphrates sent to King Darius. |
(0.35) | Ezr 5:11 | They responded to us in the following way: ‘We are servants of the God of heaven and earth. We are rebuilding the temple which was previously built many years ago. A great king 1 of Israel built it and completed it. |
(0.35) | Ezr 5:12 | But after our ancestors 1 angered the God of heaven, he delivered them into the hands 2 of King Nebuchadnezzar of Babylon, the Chaldean, who destroyed this temple and exiled the people to Babylon. 3 |
(0.35) | Ezr 7:1 | Now after these things had happened, during the reign of King Artaxerxes 1 of Persia, Ezra came up from Babylon. 2 Ezra was the son of Seraiah, who was the son of Azariah, who was the son of Hilkiah, |
(0.35) | Ezr 7:7 | In the seventh year of King Artaxerxes, Ezra brought 1 up to Jerusalem 2 some of the Israelites and some of the priests, the Levites, the attendants, the gatekeepers, and the temple servants. |
(0.35) | Ezr 7:11 | What follows 1 is a copy of the letter that King Artaxerxes gave to Ezra the priestly scribe. 2 Ezra was 3 a scribe in matters pertaining to the commandments of the Lord and his statutes over Israel: |
(0.35) | Ezr 7:21 | “I, King Artaxerxes, hereby issue orders to all the treasurers of 1 Trans-Euphrates, that you precisely execute all that Ezra the priestly scribe of the law of the God of heaven may request of you – |
(0.35) | Ezr 7:23 | Everything that the God of heaven has required should be precisely done for the temple of the God of heaven. Why should there be wrath 1 against the empire of the king and his sons? |
(0.35) | Ezr 7:26 | Everyone who does not observe both the law of your God and the law of the king will be completely 1 liable to the appropriate penalty, whether it is death or banishment or confiscation of property or detainment in prison.” |
(0.35) | Ezr 7:27 | 1 Blessed be the Lord God of our fathers, who so moved in the heart of the king to so honor the temple of the Lord which is in Jerusalem! |
(0.35) | Ezr 8:25 | and I weighed out to them the silver, the gold, and the vessels intended for the temple of our God – items that the king, his advisers, his officials, and all Israel who were present had contributed. |
(0.35) | Neh 2:2 | So the king said to me, “Why do you appear to be depressed when you aren’t sick? What can this be other than sadness of heart?” This made me very fearful. |
(0.35) | Neh 2:19 | But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard all this, 1 they derided us and expressed contempt toward us. They said, “What is this you are doing? Are you rebelling against the king?” |
(0.35) | Neh 7:6 | These are the people 1 of the province who returned 2 from the captivity of the exiles, whom King Nebuchadnezzar of Babylon had forced into exile. 3 They returned to Jerusalem and to Judah, each to his own city. |
(0.35) | Est 1:10 | On the seventh day, as King Ahasuerus was feeling the effects of the wine, 1 he ordered Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, the seven eunuchs who attended him, 2 |
(0.35) | Est 1:11 | to bring Queen Vashti into the king’s presence wearing her royal high turban. He wanted to show the people and the officials her beauty, for she was very attractive. 1 |
(0.35) | Est 1:13 | The king then inquired of the wise men who were discerners of the times – for it was the royal custom to confer with all those who were proficient in laws and legalities. 1 |