He said to them, “You know that ¹  it is unlawful ²  for a Jew ³  to associate with or visit a Gentile, ⁴  yet God has shown me that I should call no person ⁵  defiled or ritually unclean. ⁶ 

Do not destroy the work of God for the sake of food. For although all things are clean, ¹  it is wrong to cause anyone to stumble by what you eat.

Also, anything they fall on ¹  when they die will become unclean – any wood vessel or garment or article of leather or sackcloth. Any such vessel with which work is done must be immersed in water ²  and will be unclean until the evening. Then it will become clean.

If she cannot afford a sheep, ¹  then she must take two turtledoves or two young pigeons, ²  one for a burnt offering and one for a sin offering, and the priest is to make atonement on her behalf, and she will be clean.’” ³ 

The priest must then examine it again on the seventh day, ¹  and if ²  the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. ³  It is a scab, ⁴  so he must wash his clothes ⁵  and be clean.

The priest will then examine it, ¹  and if ²  it appears to be deeper than the skin ³  and its hair has turned white, then the priest is to pronounce the person unclean. ⁴  It is a diseased infection that has broken out in the boil. ⁵ 

the priest must examine it, ¹  and if ²  the hair has turned white in the bright spot and it appears to be deeper than the skin, ³  it is a disease that has broken out in the burn. ⁴  The priest is to pronounce the person unclean. ⁵  It is a diseased infection. ⁶ 

But if the bright spot stays in its place, has not spread on the skin, ¹  and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, ²  because it is the scar of the burn.

the priest is to examine the infection, ¹  and if ²  it appears to be deeper than the skin ³  and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. ⁴  It is scall, ⁵  a disease of the head or the beard. ⁶ 

The priest must then examine the scall on the seventh day, and if ¹  the scall has not spread on the skin and it does not appear to be deeper than the skin, ²  then the priest is to pronounce him clean. ³  So he is to wash his clothes and be clean.

When the seventh day comes ¹  he must shave all his hair – his head, his beard, his eyebrows, all his hair – and he must wash his clothes, bathe his body in water, and so be clean. ² 

“‘When a woman’s discharge of blood flows ¹  many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, ²  all the days of her discharge of impurity will be like the days of her menstruation – she is unclean.

Therefore you must distinguish ¹  between the clean animal and the unclean, and between the unclean bird and the clean, and you must not make yourselves detestable by means of an animal or bird or anything that creeps on the ground – creatures ²  I have distinguished for you as unclean. ³ 

No man ¹  from the descendants of Aaron who is diseased or has a discharge ²  may eat the holy offerings until he becomes clean. The one ³  who touches anything made unclean by contact with a dead person, ⁴  or a man who has a seminal emission, ⁵ 

And the clean person must sprinkle the unclean on the third day and on the seventh day; and on the seventh day he must purify him, ¹  and then he must wash his clothes, and bathe in water, and he will be clean in the evening.

However, you may not eat the following animals among those that chew the cud or those that have divided hooves: the camel, the hare, and the rock badger. ¹  (Although they chew the cud, they do not have divided hooves and are therefore ritually impure to you).

They offer burnt sacrifices to the Lord every morning and every evening, along with fragrant incense. They arrange the Bread of the Presence on a ritually clean table and light the lamps on the gold lampstand every evening. Certainly ¹  we are observing the Lord our God’s regulations, but you have rejected him.

The priests then entered the Lord’s temple to purify it; they brought out to the courtyard of the Lord’s temple every ceremonially unclean thing they discovered inside. ¹  The Levites took them out to the Kidron Valley.

The majority of the many people from Ephraim, Manasseh, Issachar, and Zebulun were ceremonially unclean, yet they ate the Passover in violation of what is prescribed in the law. ¹  For Hezekiah prayed for them, saying: “May the Lord, who is good, forgive ² 

When the builders established the Lord’s temple, the priests, ceremonially attired and with their clarions, ¹  and the Levites (the sons of Asaph) with their cymbals, stood to praise the Lord according to the instructions left by ²  King David of Israel. ³