Discovery Box| (0.49) | 1Ti 6:1 |
| Those who are under the yoke as slaves 1 must regard their own masters as deserving of full respect. This will prevent 2 the name of God and Christian teaching 3 from being discredited. 4 |
| (0.49) | 2Ti 1:9 |
| He is the one who saved us 1 and called us with a holy calling, not based on 2 our works but on his own purpose and grace, granted to us in Christ Jesus before time began, 3 |
| (0.49) | 2Ti 2:14 |
| Remind people 1 of these things and solemnly charge them 2 before the Lord 3 not to wrangle over words. This is of no benefit; it just brings ruin on those who listen. 4 |
| (0.49) | 2Ti 4:8 |
| Finally the crown of righteousness is reserved for me. The Lord, the righteous Judge, will award it to me in that day – and not to me only, but also to all who have set their affection on 1 his appearing. |
| (0.49) | Tit 1:9 |
| He must hold firmly to the faithful message as it has been taught, 1 so that he will be able to give exhortation in such healthy teaching 2 and correct those who speak against it. |
| (0.49) | Tit 3:8 |
| This saying 1 is trustworthy, and I want you to insist on such truths, 2 so that those who have placed their faith in God may be intent on engaging in good works. These things are good and beneficial for all people. |
| (0.49) | Heb 2:9 |
| but we see Jesus, who was made lower than the angels for a little while, 1 now crowned with glory and honor because he suffered death, 2 so that by God’s grace he would experience 3 death on behalf of everyone. |
| (0.49) | Heb 2:14 |
| Therefore, since the children share in flesh and blood, he likewise shared in 1 their humanity, 2 so that through death he could destroy 3 the one who holds the power of death (that is, the devil), |
| (0.49) | Heb 4:2 |
| For we had good news proclaimed to us just as they did. But the message they heard did them no good, since they did not join in 1 with those who heard it in faith. 2 |
| (0.49) | Heb 4:3 |
| For we who have believed enter that rest, as he has said, “As I swore in my anger, ‘They will never enter my rest!’” 1 And yet God’s works 2 were accomplished from the foundation of the world. |
| (0.49) | Heb 4:15 |
| For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin. |
| (0.49) | Heb 5:7 |
| During his earthly life 1 Christ 2 offered 3 both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion. |
| (0.49) | Heb 6:18 |
| so that we who have found refuge in him 1 may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie. |
| (0.49) | Heb 7:5 |
| And those of the sons of Levi who receive the priestly office 1 have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen, 2 although they too are descendants of Abraham. 3 |
| (0.49) | Heb 7:21 |
| but Jesus 1 did so 2 with a sworn affirmation by the one who said to him, “The Lord has sworn and will not change his mind, ‘You are a priest forever’” 3 – |
| (0.49) | Heb 8:1 |
| Now the main point of what we are saying is this: 1 We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven, 2 |
| (0.49) | Heb 9:14 |
| how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our 1 consciences from dead works to worship the living God. |
| (0.49) | Heb 9:15 |
| And so he is the mediator 1 of a new covenant, so that those who are called may receive the eternal inheritance he has promised, 2 since he died 3 to set them free from the violations committed under the first covenant. |
| (0.49) | Heb 9:28 |
| so also, after Christ was offered once to bear the sins of many, 1 to those who eagerly await him he will appear a second time, not to bear sin 2 but to bring salvation. 3 |
| (0.49) | Heb 10:1 |
| For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship. 1 |
