He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather – whatever the article into which the leather was made ¹  – the infection is a malignant disease. It is unclean.

He must burn the garment or the warp or the woof, whether wool or linen, or any article of leather which has the infection in it. Because it is a malignant disease it must be burned up in the fire.

Then if ¹  it still appears again in the garment or the warp or the woof, or in any article of leather, it is an outbreak. Whatever has the infection in it you must burn up in the fire.

“If the person is poor and does not have sufficient means, ¹  he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil, ² 

“‘When a woman’s discharge of blood flows ¹  many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, ²  all the days of her discharge of impurity will be like the days of her menstruation – she is unclean.

You must not have sexual intercourse with both a woman and her daughter; you must not take as wife either her son’s daughter or her daughter’s daughter to have intercourse with them. ¹  They are closely related to her ²  – it is lewdness. ³ 

“‘When a man has sexual intercourse with a woman, ¹  although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. ²  They must not be put to death, because she was not free.

I myself will set my face ¹  against that man and cut him off from the midst of his people, ²  because he has given some of his children to Molech and thereby defiled my sanctuary and profaned my holy name. ³ 

If a man has sexual intercourse with a menstruating woman and uncovers her nakedness, he has laid bare her fountain of blood and she has exposed the fountain of her blood, so both of them ¹  must be cut off from the midst of their people.

Say to them, ‘Throughout your generations, ¹  if any man from all your descendants approaches the holy offerings which the Israelites consecrate ²  to the Lord while he is impure, ³  that person must be cut off from before me. ⁴  I am the Lord.

No man ¹  from the descendants of Aaron who is diseased or has a discharge ²  may eat the holy offerings until he becomes clean. The one ³  who touches anything made unclean by contact with a dead person, ⁴  or a man who has a seminal emission, ⁵ 

“‘Six days work may be done, but on the seventh day there must be a Sabbath of complete rest, ¹  a holy assembly. You must not do any work; it is a Sabbath to the Lord in all the places where you live.

For seven days you must present a gift to the Lord. On the eighth day there is to be a holy assembly for you, and you must present a gift to the Lord. It is a solemn assembly day; ¹  you must not do any regular work.

So you must consecrate the fiftieth year, ¹  and you must proclaim a release ²  in the land for all its inhabitants. That year will be your jubilee; ³  each one of you must return ⁴  to his property and each one of you must return to his clan.

Whatever someone among the Levites might redeem – the sale of a house which is his property in a city – must revert in the jubilee, ¹  because the houses of the cities of the Levites are their property in the midst of the Israelites.

He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal ¹  and its substitute will be holy.

“‘Surely anything which a man permanently dedicates to the Lord ¹  from all that belongs to him, whether from people, animals, or his landed property, must be neither sold nor redeemed; anything permanently dedicated is most holy to the Lord.

then ¹  the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, ²  a grain offering for remembering, ³  for bringing ⁴  iniquity to remembrance.

Then the priest will have the woman stand before the Lord, uncover the woman’s head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse. ¹ 

then the priest must wave them as a wave offering ¹  before the Lord; it is a holy portion for the priest, together with the breast of the wave offering and the thigh of the raised offering. ²  After this the Nazirite may drink ³  wine.’