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(0.11)Act 19:13

But some itinerant 1  Jewish exorcists tried to invoke the name 2  of the Lord Jesus over those who were possessed by 3  evil spirits, saying, “I sternly warn 4  you by Jesus whom Paul preaches.”

(0.11)Act 19:26

And you see and hear that this Paul has persuaded 1  and turned away 2  a large crowd, 3  not only in Ephesus 4  but in practically all of the province of Asia, 5  by saying 6  that gods made by hands are not gods at all. 7 

(0.11)Act 21:13

Then Paul replied, “What are you doing, weeping and breaking 1  my heart? For I am ready not only to be tied up, 2  but even to die in Jerusalem for the name of the Lord Jesus.”

(0.11)Act 23:11

The following night the Lord 1  stood near 2  Paul 3  and said, “Have courage, 4  for just as you have testified about me in Jerusalem, 5  so you must also testify in Rome.” 6 

(0.11)Act 24:2

When Paul 1  had been summoned, Tertullus began to accuse him, 2  saying, “We have experienced a lengthy time 3  of peace through your rule, 4  and reforms 5  are being made in this nation 6  through your foresight. 7 

(0.11)Act 24:25

While Paul 1  was discussing 2  righteousness, self-control, 3  and the coming judgment, Felix 4  became 5  frightened and said, “Go away for now, and when I have an opportunity, 6  I will send for you.”

(0.11)Act 25:26

But I have nothing definite 1  to write to my lord 2  about him. 3  Therefore I have brought him before you all, and especially before you, King Agrippa, 4  so that after this preliminary hearing 5  I may have something to write.

(0.11)Act 26:22

I have experienced 1  help from God to this day, and so I stand testifying to both small and great, saying nothing except 2  what the prophets and Moses said 3  was going to happen:

(0.11)Act 26:29

Paul replied, “I pray to God that whether in a short or a long time 1  not only you but also all those who are listening to me today could become such as I am, except for these chains.” 2 

(0.11)Act 27:12

Because the harbor was not suitable to spend the winter in, the majority decided 1  to put out to sea 2  from there. They hoped that 3  somehow they could reach 4  Phoenix, 5  a harbor of Crete facing 6  southwest and northwest, and spend the winter there.

(0.11)Rom 1:32

Although they fully know 1  God’s righteous decree that those who practice such things deserve to die, 2  they not only do them but also approve of those who practice them. 3 

(0.11)Rom 2:1

1 Therefore 2  you are without excuse, 3  whoever you are, 4  when you judge someone else. 5  For on whatever grounds 6  you judge another, you condemn yourself, because you who judge practice the same things.

(0.11)Rom 4:13

For the promise 1  to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.

(0.11)Rom 5:10

For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life?

(0.11)Rom 5:18

Consequently, 1  just as condemnation 2  for all people 3  came 4  through one transgression, 5  so too through the one righteous act 6  came righteousness leading to life 7  for all people.

(0.11)Rom 6:13

and do not present your members to sin as instruments 1  to be used for unrighteousness, 2  but present yourselves to God as those who are alive from the dead and your members to God as instruments 3  to be used for righteousness.

(0.11)Rom 8:5

For those who live according to the flesh have their outlook shaped by 1  the things of the flesh, but those who live according to the Spirit have their outlook shaped by the things of the Spirit.

(0.11)Rom 8:17

And if children, then heirs (namely, heirs of God and also fellow heirs with Christ) 1  – if indeed we suffer with him so we may also be glorified with him.

(0.11)Rom 8:23

Not only this, but we ourselves also, who have the firstfruits of the Spirit, 1  groan inwardly as we eagerly await our adoption, 2  the redemption of our bodies. 3 

(0.11)Rom 8:32

Indeed, he who 1  did not spare his own Son, but gave him up for us all – how will he not also, along with him, freely give us all things?



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