“This is what ¹  the Lord has commanded: ²  ‘Each person is to gather ³  from it what he can eat, an omer ⁴  per person ⁵  according to the number ⁶  of your people; ⁷  each one will pick it up ⁸  for whoever lives ⁹  in his tent.’”

He said to them, “This is what the Lord has said: ‘Tomorrow is a time of cessation from work, ¹  a holy Sabbath ²  to the Lord. Whatever you want to ³  bake, bake today; ⁴  whatever you want to boil, boil today; whatever is left put aside for yourselves to be kept until morning.’”

See, because the Lord has given you the Sabbath, that is why ¹  he is giving you food for two days on the sixth day. Each of you stay where you are; ²  let no one ³  go out of his place on the seventh day.”

Moses said, “This is what ¹  the Lord has commanded: ‘Fill an omer with it to be kept ²  for generations to come, ³  so that they may see ⁴  the food I fed you in the desert when I brought you out from the land of Egypt.’”

¹ When the people saw that Moses delayed ²  in coming down ³  from the mountain, they ⁴  gathered around Aaron and said to him, “Get up, ⁵  make us gods ⁶  that will go before us. As for this fellow Moses, ⁷  the man who brought us up from the land of Egypt, we do not know what ⁸  has become of him!”

He has filled them with skill ¹  to do all kinds of work ²  as craftsmen, as designers, as embroiderers in blue, purple, and scarlet yarn and in fine linen, and as weavers. They are ³  craftsmen in all the work ⁴  and artistic designers. ⁵ 

Or when there is ¹  a person who touches anything ceremonially ²  unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, ³  but he himself has become unclean and is guilty; ⁴ 

or when a person swears an oath, speaking thoughtlessly ¹  with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths ²  –

and he must bring his penalty for guilt ¹  to the Lord for his sin that he has committed, a female from the flock, whether a female sheep or a female goat, for a sin offering. So the priest will make atonement ²  on his behalf for ³  his sin.

“‘If he cannot afford an animal from the flock, ¹  he must bring his penalty for guilt for his sin that he has committed, ²  two turtledoves or two young pigeons, ³  to the Lord, one for a sin offering and one for a burnt offering.

“‘If he cannot afford ¹  two turtledoves or two young pigeons, ²  he must bring as his offering for his sin which he has committed ³  a tenth of an ephah ⁴  of choice wheat flour ⁵  for a sin offering. He must not place olive oil on it and he must not put frankincense on it, because it is a sin offering.

So the priest will make atonement ¹  on his behalf for his sin which he has committed by doing one of these things, ²  and he will be forgiven. ³  The remainder of the offering ⁴  will belong to the priest like the grain offering.’” ⁵ 

Moses then said to Aaron, “Approach the altar and make your sin offering and your burnt offering, and make atonement on behalf of yourself and on behalf of the people; ¹  and also make the people’s offering and make atonement on behalf of them just as the Lord has commanded.”

Then Moses said to Aaron and to Eleazar and Ithamar his other two sons, “Do not ¹  dishevel the hair of your heads ²  and do not tear your garments, so that you do not die and so that wrath does not come on the whole congregation. Your brothers, all the house of Israel, are to mourn the burning which the Lord has caused, ³ 

The thigh of the contribution offering and the breast of the wave offering they must bring in addition to the gifts of the fat parts to wave them as a wave offering before the Lord, and it will belong to you and your sons with you for a perpetual statute just as the Lord has commanded.”

The priest must then examine the infection ¹  on the skin of the body, and if the hair ²  in the infection has turned white and the infection appears to be deeper than the skin of the body, ³  then it is a diseased infection, ⁴  so when the priest examines it ⁵  he must pronounce the person unclean. ⁶ 

“If ¹  it is a white bright spot on the skin of his body, but it does not appear to be deeper than the skin, ²  and the hair has not turned white, then the priest is to quarantine the person with the infection for seven days. ³ 

The priest must then examine the scall on the seventh day, and if ¹  the scall has not spread on the skin and it does not appear to be deeper than the skin, ²  then the priest is to pronounce him clean. ³  So he is to wash his clothes and be clean.

He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather – whatever the article into which the leather was made ¹  – the infection is a malignant disease. It is unclean.

Now this is his uncleanness in regard to his discharge ¹  – whether his body secretes his discharge or blocks his discharge, he is unclean. All the days that his body has a discharge or his body blocks his discharge, ²  this is his uncleanness. ³