If I am not an apostle to others, at least I am to you, for you are the confirming sign ¹  of my apostleship in the Lord.

For he has come to deserve greater glory than Moses, just as the builder of a house deserves greater honor than the house itself!

And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way?

but has not brought it to the entrance of the Meeting Tent ¹  to present it as ²  an offering to the Lord before the tabernacle of the Lord. He has shed blood, so that man will be cut off from the midst of his people. ³ 

Your thinking is perverse! ¹  Should the potter be regarded as clay? ²  Should the thing made say ³  about its maker, “He didn’t make me”? Or should the pottery say about the potter, “He doesn’t understand”?

But Onan knew that the child ¹  would not be considered his. ²  So whenever ³  he had sexual relations with ⁴  his brother’s wife, he withdrew prematurely ⁵  so as not to give his brother a descendant.

(Now the Lord granted the people favor with ¹  the Egyptians. Moreover, the man Moses was very great in the land of Egypt, respected by Pharaoh’s servants and by the Egyptian people.) ² 

or when he touches human uncleanness with regard to anything by which he can become unclean, ¹  even if he did not realize it, but he himself has later come to know it and is guilty;

But any creatures that do not have both fins and scales, whether in the seas or in the streams, from all the swarming things of the water and from all the living creatures that are in the water, are detestable to you.

You must not eat anything that crawls ¹  on its belly or anything that walks on all fours or on any number of legs ²  of all the swarming things that swarm on the land, because they are detestable.

He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal ¹  and its substitute will be holy.

The owner ¹  must not examine the animals to distinguish between good and bad, and he must not exchange it. If, however, he does exchange it, ²  both the original animal ³  and its substitute will be holy. ⁴  It must not be redeemed.’”

“Therefore you will say to them, ¹  ‘When you offer up ²  the best of it, then it will be credited to the Levites as the product of the threshing floor and as the product of the winepress.

And you will bear no sin concerning it when you offer up the best of it. And you must not profane the holy things of the Israelites, or else you will die.’” ¹ 

You must not sacrifice to him ¹  a bull or sheep that has a blemish or any other defect, because that is considered offensive ²  to the Lord your God.

You must by all means ¹  return to him at sunset the item he gave you as security so that he may sleep in his outer garment and bless you for it; it will be considered a just ²  deed by the Lord your God.

The descendants of Joseph were considered as two tribes, Manasseh and Ephraim. The Levites were allotted no territory, though they were assigned cities in which to live, along with the grazing areas for their cattle and possessions. ¹ 

So she decided to return home from the region of Moab, accompanied by her daughters-in-law, ¹  because while she was living in Moab ²  she had heard that the Lord had shown concern ³  for his people, reversing the famine by providing abundant crops. ⁴ 

Here is what the Lord of hosts says: ‘I carefully observed how the Amalekites opposed ¹  Israel along the way when Israel ²  came up from Egypt.

Saul replied, “I have sinned. Come back, my son David. I won’t harm you, for you treated my life with value ¹  this day. I have behaved foolishly and have made a very terrible mistake!” ²