“We – the priests, the Levites, and the people – have cast lots concerning the wood offerings, to bring them to the temple of our God according to our families ¹  at the designated times year by year to burn on the altar of the LORD our God, as is written in the law.

We will also bring the first of our coarse meal, of our contributions, of the fruit of every tree, of new wine, and of olive oil to the priests at the storerooms of the temple of our God, along with a tenth of the produce ¹  of our land to the Levites, for the Levites are the ones who collect the tithes in all the cities where we work. ² 

Throughout every province and throughout every city where the king’s edict and his law arrived, the Jews experienced happiness and joy, banquets and holidays. Many of the resident peoples ¹  pretended ²  to be Jews, because the fear of the Jews had overcome them. ³ 

Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis.

These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants.

When Job’s three friends heard about all this calamity that had happened to him, each of them came from his own country ²  – Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. ³  They met together ⁴  to come to show sympathy ⁵  for him and to console ⁶  him.

Do not let your mouth cause you ¹  to sin, and do not tell the priest, ²  “It was a mistake!” ³  Why make God angry at you ⁴  so that he would destroy the work of your hands?”

God gives a man riches, property, and wealth so that he lacks nothing that his heart ¹  desires, ²  yet God does not enable ³  him to enjoy ⁴  the fruit of his labor ⁵  – instead, someone else ⁶  enjoys ⁷  it! ⁸  This is fruitless and a grave misfortune. ⁹ 

Even if a man fathers a hundred children and lives many years – even if he lives a long, long time, ¹  but cannot enjoy his prosperity – even if he were to live forever ²  – I would say, “A stillborn child ³  is better off than he is!” ⁴ 

Surely, no one ¹  knows his appointed time! ²  Like fish that are caught in a deadly ³  net, and like birds that are caught in a snare – just like them, all people ⁴  are ensnared ⁵  at an unfortunate ⁶  time that falls upon them suddenly.

Does an ax exalt itself over the one who wields it, or a saw magnify itself over the one who cuts with it? ¹  As if a scepter should brandish the one who raises it, or a staff should lift up what is not made of wood!

Nations will take them and bring them back to their own place. Then the family of Jacob will make foreigners their servants as they settle in the Lord’s land. ¹  They will make their captors captives and rule over the ones who oppressed them.

They broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls that is near the king’s garden. ¹  (The Babylonians had the city surrounded.) Then they headed for the Jordan Valley. ² 

מ (Mem) With what can I equate ¹  you? To what can I compare you, O Daughter Jerusalem? To what can I liken you ²  so that ³  I might comfort you, O Virgin Daughter Zion? Your wound is as deep ⁴  as the sea. ⁵  Who can heal you? ⁶ 

So I did just as I was commanded. I carried out my belongings packed for exile during the day, and at evening I dug myself a hole through the wall with my hands. I went out in the darkness, carrying my baggage ¹  on my shoulder while they watched.

I acted for the sake of my reputation, ¹  so that I would not be profaned before the nations among whom they lived, ²  before whom I revealed myself by bringing them out of the land of Egypt. ³ 

So prophesy and say: ‘This is what the sovereign Lord says: Surely because they have made you desolate and crushed you from all directions, so that you have become the property of the rest of the nations, and have become the subject of gossip ¹  and slander among the people,

If you don’t inform me of the dream, there is only one thing that is going to happen to you. ¹  For you have agreed among yourselves to report to me something false and deceitful ²  until such time as things might change. So tell me the dream, and I will have confidence ³  that you can disclose its interpretation.”

The king called out loudly ¹  to summon ²  the astrologers, wise men, and diviners. The king proclaimed ³  to the wise men of Babylon that anyone who could read this inscription and disclose its interpretation would be clothed in purple ⁴  and have a golden collar ⁵  placed on his neck and be third ruler in the kingdom.

To him was given ruling authority, honor, and sovereignty. All peoples, nations, and language groups were serving ¹  him. His authority is eternal and will not pass away. ²  His kingdom will not be destroyed. ³