(0.16) | Rom 8:20 | For the creation was subjected to futility – not willingly but because of God 1 who subjected it – in hope |
(0.16) | Rom 8:22 | For we know that the whole creation groans and suffers together until now. |
(0.16) | Rom 8:25 | But if we hope for what we do not see, we eagerly wait for it with endurance. 1 |
(0.16) | Rom 9:10 | Not only that, but when Rebekah had conceived children by one man, 1 our ancestor Isaac – |
(0.16) | Rom 9:18 | So then, 1 God 2 has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden. 3 |
(0.16) | Rom 9:19 | You will say to me then, “Why does he still find fault? For who has ever resisted his will?” |
(0.16) | Rom 9:28 | for the Lord will execute his sentence on the earth completely and quickly.” 1 |
(0.16) | Rom 11:14 | if somehow I could provoke my people to jealousy and save some of them. |
(0.16) | Rom 15:2 | Let each of us please his neighbor for his good to build him up. |
(0.16) | Rom 15:17 | So I boast 1 in Christ Jesus about the things that pertain to God. |
(0.16) | Rom 16:21 | Timothy, my fellow worker, greets you; so do Lucius, Jason, and Sosipater, my compatriots. 1 |
(0.16) | 1Co 1:1 | From Paul, 1 called to be an apostle of Christ Jesus 2 by the will of God, and Sosthenes, our brother, |
(0.16) | 1Co 2:2 | For I decided to be concerned about nothing 1 among you except Jesus Christ, and him crucified. |
(0.16) | 1Co 2:5 | so that your faith would not be based on human wisdom but on the power of God. |
(0.16) | 1Co 3:9 | We are coworkers belonging to God. 1 You are God’s field, God’s building. |
(0.16) | 1Co 4:1 | One 1 should think about us this way – as servants of Christ and stewards of the mysteries of God. |
(0.16) | 1Co 4:14 | I am not writing these things to shame you, but to correct you as my dear children. |
(0.16) | 1Co 5:13 | But God will judge those outside. Remove the evil person from among you. 1 |
(0.16) | 1Co 6:3 | Do you not know that we will judge angels? Why not ordinary matters! |
(0.16) | 1Co 8:2 | If someone thinks he knows something, he does not yet know to the degree that he needs to know. |