(0.48) | Act 23:11 | The following night the Lord 1 stood near 2 Paul 3 and said, “Have courage, 4 for just as you have testified about me in Jerusalem, 5 so you must also testify in Rome.” 6 |
(0.48) | Act 23:18 | So the centurion 1 took him and brought him to the commanding officer 2 and said, “The prisoner Paul called 3 me and asked me to bring this young man to you because he has something to tell you.” |
(0.48) | Act 25:17 | So after they came back here with me, 1 I did not postpone the case, 2 but the next day I sat 3 on the judgment seat 4 and ordered the man to be brought. |
(0.48) | Act 25:23 | So the next day Agrippa 1 and Bernice came with great pomp 2 and entered the audience hall, 3 along with the senior military officers 4 and the prominent men of the city. When Festus 5 gave the order, 6 Paul was brought in. |
(0.48) | Act 25:26 | But I have nothing definite 1 to write to my lord 2 about him. 3 Therefore I have brought him before you all, and especially before you, King Agrippa, 4 so that after this preliminary hearing 5 I may have something to write. |
(0.48) | Act 26:11 | I punished 1 them often in all the synagogues 2 and tried to force 3 them to blaspheme. Because I was so furiously enraged 4 at them, I went to persecute 5 them even in foreign cities. |
(0.48) | Act 26:22 | I have experienced 1 help from God to this day, and so I stand testifying to both small and great, saying nothing except 2 what the prophets and Moses said 3 was going to happen: |
(0.48) | Act 27:3 | The next day we put in 1 at Sidon, 2 and Julius, treating Paul kindly, 3 allowed him to go to his friends so they could provide him with what he needed. 4 |
(0.48) | Act 27:40 | So they slipped 1 the anchors 2 and left them in the sea, at the same time loosening the linkage 3 that bound the steering oars 4 together. Then they hoisted 5 the foresail 6 to the wind and steered toward 7 the beach. |
(0.48) | Rom 1:20 | For since the creation of the world his invisible attributes – his eternal power and divine nature – have been clearly seen, because they are understood through what has been made. So people 1 are without excuse. |
(0.48) | Rom 3:4 | Absolutely not! Let God be proven true, and every human being 1 shown up as a liar, 2 just as it is written: “so that you will be justified 3 in your words and will prevail when you are judged.” 4 |
(0.48) | Rom 3:19 | Now we know that whatever the law says, it says to those who are under 1 the law, so that every mouth may be silenced and the whole world may be held accountable to God. |
(0.48) | Rom 3:26 | This was 1 also to demonstrate 2 his righteousness in the present time, so that he would be just 3 and the justifier of the one who lives because of Jesus’ faithfulness. 4 |
(0.48) | Rom 6:4 | Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so we too may live a new life. 1 |
(0.48) | Rom 7:6 | But now we have been released from the law, because we have died 1 to what controlled us, so that we may serve in the new life of the Spirit and not under the old written code. 2 |
(0.48) | Rom 7:25 | Thanks be 1 to God through Jesus Christ our Lord! So then, 2 I myself serve the law of God with my mind, but 3 with my flesh I serve 4 the law of sin. |
(0.48) | Rom 8:17 | And if children, then heirs (namely, heirs of God and also fellow heirs with Christ) 1 – if indeed we suffer with him so we may also be glorified with him. |
(0.48) | Rom 9:11 | even before they were born or had done anything good or bad (so that God’s purpose in election 1 would stand, not by works but by 2 his calling) 3 – |
(0.48) | Rom 11:25 | For I do not want you to be ignorant of this mystery, brothers and sisters, 1 so that you may not be conceited: A partial hardening has happened to Israel 2 until the full number 3 of the Gentiles has come in. |
(0.48) | Rom 12:2 | Do not be conformed 1 to this present world, 2 but be transformed by the renewing of your mind, so that you may test and approve 3 what is the will of God – what is good and well-pleasing and perfect. |