If she cannot afford a sheep, ¹  then she must take two turtledoves or two young pigeons, ²  one for a burnt offering and one for a sin offering, and the priest is to make atonement on her behalf, and she will be clean.’” ³ 

The priest must then examine the infection ¹  on the skin of the body, and if the hair ²  in the infection has turned white and the infection appears to be deeper than the skin of the body, ³  then it is a diseased infection, ⁴  so when the priest examines it ⁵  he must pronounce the person unclean. ⁶ 

“If ¹  it is a white bright spot on the skin of his body, but it does not appear to be deeper than the skin, ²  and the hair has not turned white, then the priest is to quarantine the person with the infection for seven days. ³ 

The priest must then examine it on the seventh day, and if, ¹  as far as he can see, the infection has stayed the same ²  and has not spread on the skin, ³  then the priest is to quarantine the person for another seven days. ⁴ 

The priest must then examine it again on the seventh day, ¹  and if ²  the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. ³  It is a scab, ⁴  so he must wash his clothes ⁵  and be clean.

The priest will then examine it, ¹  and if ²  it appears to be deeper than the skin ³  and its hair has turned white, then the priest is to pronounce the person unclean. ⁴  It is a diseased infection that has broken out in the boil. ⁵ 

the priest must examine it, ¹  and if ²  the hair has turned white in the bright spot and it appears to be deeper than the skin, ³  it is a disease that has broken out in the burn. ⁴  The priest is to pronounce the person unclean. ⁵  It is a diseased infection. ⁶ 

But if the bright spot stays in its place, has not spread on the skin, ¹  and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, ²  because it is the scar of the burn.

the priest is to examine the infection, ¹  and if ²  it appears to be deeper than the skin ³  and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. ⁴  It is scall, ⁵  a disease of the head or the beard. ⁶ 

But if the priest examines the scall infection and it does not appear to be deeper than the skin, ¹  and there is no black hair in it, then the priest is to quarantine the person with the scall infection for seven days. ² 

The priest must then examine the scall on the seventh day, and if ¹  the scall has not spread on the skin and it does not appear to be deeper than the skin, ²  then the priest is to pronounce him clean. ³  So he is to wash his clothes and be clean.

He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather – whatever the article into which the leather was made ¹  – the infection is a malignant disease. It is unclean.

The priest must then examine it after the infection has been washed out, and if ¹  the infection has not changed its appearance ²  even though the infection has not spread, it is unclean. You must burn it up in the fire. It is a fungus, whether on the back side or front side of the article. ³ 

“If the person is poor and does not have sufficient means, ¹  he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil, ² 

“‘When a woman’s discharge of blood flows ¹  many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, ²  all the days of her discharge of impurity will be like the days of her menstruation – she is unclean.

“‘If a man has sexual intercourse with ¹  his sister, whether the daughter of his father or his mother, so that he sees her nakedness and she sees his nakedness, it is a disgrace. They must be cut off in the sight of the children of their people. ²  He has exposed his sister’s nakedness; he will bear his punishment for iniquity. ³ 

If a man has sexual intercourse with a menstruating woman and uncovers her nakedness, he has laid bare her fountain of blood and she has exposed the fountain of her blood, so both of them ¹  must be cut off from the midst of their people.

Say to them, ‘Throughout your generations, ¹  if any man from all your descendants approaches the holy offerings which the Israelites consecrate ²  to the Lord while he is impure, ³  that person must be cut off from before me. ⁴  I am the Lord.

but if a priest’s daughter is a widow or divorced, and she has no children so that she returns to live in ¹  her father’s house as in her youth, ²  she may eat from her father’s food, but no lay person may eat it.

If he has not prospered enough to refund ¹  a balance to him, then what he sold ²  will belong to ³  the one who bought it until the jubilee year, but it must revert ⁴  in the jubilee and the original owner ⁵  may return to his property.