And above all, my brothers and sisters, ¹  do not swear, either by heaven or by earth or by any other oath. But let your “Yes” be yes and your “No” be no, so that you may not fall into judgment.

And if you address as Father the one who impartially judges according to each one’s work, live out the time of your temporary residence here ¹  in reverence.

Dear friends, I am not writing a new commandment to you, but an old commandment which you have had from the beginning. ¹  The old commandment is the word that you have already ²  heard.

The one who practices sin is of the devil, ¹  because the devil has been sinning ²  from the beginning. For this purpose ³  the Son of God was revealed: to destroy ⁴  the works of the devil.

There is no fear in love, but perfect love drives out fear, because fear has to do with punishment. ¹  The ²  one who fears punishment ³  has not been perfected in love.

If we accept the testimony of men, the testimony of God is greater, because ¹  this ²  is the testimony of God that ³  he has testified concerning his Son.

Because you have kept ¹  my admonition ²  to endure steadfastly, ³  I will also keep you from the hour of testing that is about to come on the whole world to test those who live on the earth.

“You are worthy, our Lord and God, to receive glory and honor and power, since you created all things, and because of your will they existed and were created!” ¹ 

and all those who live on the earth will worship the beast, ¹  everyone whose name has not been written since the foundation of the world ²  in the book of life belonging to the Lamb who was killed. ³ 

“All the servants of the king and the people of the king’s provinces know that there is only one law applicable ¹  to any man or woman who comes uninvited to the king in the inner court – that person will be put to death, unless the king extends to him the gold scepter, permitting him to be spared. ²  Now I have not been invited to come to the king for some thirty days!”

Now it happened just as the Lord had said! My cousin Hanamel ¹  came to me in the courtyard of the guardhouse. He said to me, ‘Buy my field which is at Anathoth in the territory of the tribe of Benjamin. Buy it for yourself since you are entitled as my closest relative to take possession of it for yourself.’ When this happened, I recognized that the Lord had indeed spoken to me.

Look, I have two daughters who have never had sexual relations with ¹  a man. Let me bring them out to you, and you can do to them whatever you please. ²  Only don’t do anything to these men, for they have come under the protection ³  of my roof.” ⁴ 

So in the morning the older daughter ¹  said to the younger, “Since I had sexual relations with my father last night, let’s make him drunk again tonight. ²  Then you go and have sexual relations with him so we can preserve our family line through our father.” ³ 

Then Jacob said to Simeon and Levi, “You have brought ruin ¹  on me by making me a foul odor ²  among the inhabitants of the land – among the Canaanites and the Perizzites. I ³  am few in number; they will join forces against me and attack me, and both I and my family will be destroyed!”

Judah replied, “What can we say ¹  to my lord? What can we speak? How can we clear ourselves? ²  God has exposed the sin of your servants! ³  We are now my lord’s slaves, we and the one in whose possession the cup was found.”

When that year was over, they came to him the next year and said to him, “We cannot hide from our ¹  lord that the money is used up and the livestock and the animals belong to our lord. Nothing remains before our lord except our bodies and our land.

Moses said, “You will know this ¹  when the Lord gives you ²  meat to eat in the evening and bread in the morning to satisfy you, because the Lord has heard your murmurings that you are murmuring against him. As for us, what are we? ³  Your murmurings are not against us, ⁴  but against the Lord.”

“You are to take from the ram the fat, the fat tail, the fat that covers the entrails, the lobe ¹  of the liver, the two kidneys and the fat that is on them, and the right thigh – for it is the ram for consecration ²  –

“‘If he cannot afford ¹  two turtledoves or two young pigeons, ²  he must bring as his offering for his sin which he has committed ³  a tenth of an ephah ⁴  of choice wheat flour ⁵  for a sin offering. He must not place olive oil on it and he must not put frankincense on it, because it is a sin offering.

If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, ¹  and the person who eats from it will bear his punishment for iniquity. ²