If I had not performed ¹  among them the miraculous deeds ²  that no one else did, they would not be guilty of sin. ³  But now they have seen the deeds ⁴  and have hated both me and my Father. ⁵ 

So then, exalted ¹  to the right hand ²  of God, and having received ³  the promise of the Holy Spirit ⁴  from the Father, he has poured out ⁵  what you both see and hear.

But some men from the Synagogue ¹  of the Freedmen (as it was called), ²  both Cyrenians and Alexandrians, as well as some from Cilicia and the province of Asia, ³  stood up and argued with Stephen.

This same ¹  Moses they had rejected, saying, ‘Who made you a ruler and judge?’ ²  God sent as both ruler and deliverer ³  through the hand of the angel ⁴  who appeared to him in the bush.

But when they believed Philip as he was proclaiming the good news about the kingdom of God ¹  and the name of Jesus Christ, ²  they began to be baptized, ³  both men and women.

Both Paul and Barnabas replied courageously, ¹  “It was necessary to speak the word of God ²  to you first. Since you reject it and do not consider yourselves worthy ³  of eternal life, we ⁴  are turning to the Gentiles. ⁵ 

The same thing happened in Iconium ¹  when Paul and Barnabas ²  went into the Jewish synagogue ³  and spoke in such a way that a large group ⁴  of both Jews and Greeks believed.

So they were sent on their way by the church, and as they passed through both Phoenicia ¹  and Samaria, they were relating at length ²  the conversion of the Gentiles and bringing great joy ³  to all the brothers.

I have ¹  a hope in God (a hope ²  that ³  these men ⁴  themselves accept too) that there is going to be a resurrection of both the righteous and the unrighteous. ⁵ 

I have experienced ¹  help from God to this day, and so I stand testifying to both small and great, saying nothing except ²  what the prophets and Moses said ³  was going to happen:

For, I think, God has exhibited us apostles last of all, as men condemned to die, because we have become a spectacle to the world, both to angels and to people.

“Food is for the stomach and the stomach is for food, but God will do away with both.” ¹  The body is not for sexual immorality, but for the Lord, and the Lord for the body.

So here is my opinion on this matter: It is to your advantage, since you ¹  made a good start last year both in your giving and your desire to give,

Masters, ¹  treat your slaves ²  the same way, ³  giving up the use of threats, ⁴  because you know that both you and they have the same master in heaven, ⁵  and there is no favoritism with him.

no longer as a slave, ¹  but more than a slave, as a dear brother. He is especially so to me, and even more so to you now, both humanly speaking ²  and in the Lord.

During his earthly life ¹  Christ ²  offered ³  both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion.

For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people,

Everyone ¹  who goes on ahead and does not remain ²  in the teaching of Christ ³  does not have God. ⁴  The one who remains in this teaching has both the Father and the Son.

Then Jesus, while teaching in the temple courts, ¹  cried out, ²  “You both know me and know where I come from! ³  And I have not come on my own initiative, ⁴  but the one who sent me ⁵  is true. You do not know him, ⁶ 

as both the high priest and the whole council of elders ¹  can testify about me. From them ²  I also received ³  letters to the brothers in Damascus, and I was on my way ⁴  to make arrests there and bring ⁵  the prisoners ⁶  to Jerusalem ⁷  to be punished.