The priest must then examine the infection ¹  on the skin of the body, and if the hair ²  in the infection has turned white and the infection appears to be deeper than the skin of the body, ³  then it is a diseased infection, ⁴  so when the priest examines it ⁵  he must pronounce the person unclean. ⁶ 

“If ¹  it is a white bright spot on the skin of his body, but it does not appear to be deeper than the skin, ²  and the hair has not turned white, then the priest is to quarantine the person with the infection for seven days. ³ 

if the infection ¹  in the garment or leather or warp or woof or any article of leather is yellowish green or reddish, it is a diseased infection and it must be shown to the priest.

He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather – whatever the article into which the leather was made ¹  – the infection is a malignant disease. It is unclean.

He must burn the garment or the warp or the woof, whether wool or linen, or any article of leather which has the infection in it. Because it is a malignant disease it must be burned up in the fire.

Then if ¹  it still appears again in the garment or the warp or the woof, or in any article of leather, it is an outbreak. Whatever has the infection in it you must burn up in the fire.

“If the person is poor and does not have sufficient means, ¹  he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil, ² 

“‘When a woman’s discharge of blood flows ¹  many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, ²  all the days of her discharge of impurity will be like the days of her menstruation – she is unclean.

You must not have sexual intercourse with both a woman and her daughter; you must not take as wife either her son’s daughter or her daughter’s daughter to have intercourse with them. ¹  They are closely related to her ²  – it is lewdness. ³ 

“‘If a man has sexual intercourse with ¹  his sister, whether the daughter of his father or his mother, so that he sees her nakedness and she sees his nakedness, it is a disgrace. They must be cut off in the sight of the children of their people. ²  He has exposed his sister’s nakedness; he will bear his punishment for iniquity. ³ 

“‘Six days work may be done, but on the seventh day there must be a Sabbath of complete rest, ¹  a holy assembly. You must not do any work; it is a Sabbath to the Lord in all the places where you live.

For seven days you must present a gift to the Lord. On the eighth day there is to be a holy assembly for you, and you must present a gift to the Lord. It is a solemn assembly day; ¹  you must not do any regular work.

So you must consecrate the fiftieth year, ¹  and you must proclaim a release ²  in the land for all its inhabitants. That year will be your jubilee; ³  each one of you must return ⁴  to his property and each one of you must return to his clan.

Whatever someone among the Levites might redeem – the sale of a house which is his property in a city – must revert in the jubilee, ¹  because the houses of the cities of the Levites are their property in the midst of the Israelites.

He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal ¹  and its substitute will be holy.

“‘Surely anything which a man permanently dedicates to the Lord ¹  from all that belongs to him, whether from people, animals, or his landed property, must be neither sold nor redeemed; anything permanently dedicated is most holy to the Lord.

then ¹  the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, ²  a grain offering for remembering, ³  for bringing ⁴  iniquity to remembrance.

Then the priest will have the woman stand before the Lord, uncover the woman’s head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse. ¹ 

then the priest must wave them as a wave offering ¹  before the Lord; it is a holy portion for the priest, together with the breast of the wave offering and the thigh of the raised offering. ²  After this the Nazirite may drink ³  wine.’

This is how the lampstand was made: ¹  It was beaten work in gold; ²  from its shaft to its flowers it was beaten work. According to the pattern which the Lord had shown Moses, so he made the lampstand.