The priest must then examine the infection on the seventh day, and if ¹  the scall has not spread, there is no reddish yellow hair in it, and the scall does not appear to be deeper than the skin, ² 

then the priest is to examine it, and if ¹  the scall has spread on the skin the priest is not to search further for reddish yellow hair. ²  The person ³  is unclean.

If, as far as the priest can see, the scall has stayed the same ¹  and black hair has sprouted in it, the scall has been healed; the person is clean. So the priest is to pronounce him clean. ² 

the priest is to examine them, ¹  and if ²  the bright spots on the skin of their body are faded white, it is a harmless rash that has broken out on the skin. The person is clean. ³ 

The priest is to examine it, ¹  and if ²  the swelling of the infection is reddish white in the back or front bald area like the appearance of a disease on the skin of the body, ³ 

if the infection ¹  in the garment or leather or warp or woof or any article of leather is yellowish green or reddish, it is a diseased infection and it must be shown to the priest.

But if the priest examines it and ¹  the infection has not spread in the garment or in the warp or in the woof or in any article of leather,

But if the priest has examined it and ¹  the infection has faded after it has been washed, he is to tear it out of ²  the garment or the leather or the warp or the woof.

Then if ¹  it still appears again in the garment or the warp or the woof, or in any article of leather, it is an outbreak. Whatever has the infection in it you must burn up in the fire.

He is to examine the infection, and if ¹  the infection in the walls of the house consists of yellowish green or reddish eruptions, ²  and it appears to be deeper than the surface of the wall, ³ 

“If, however, the priest enters ¹  and examines it, and the ²  infection has not spread in the house after the house has been replastered, then the priest is to pronounce the house clean because the infection has been healed.

and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, ¹  then he will be unclean seven days and any bed he lies on will be unclean.

If, however, the people of the land shut their eyes ¹  to that man ²  when he gives some of his children to Molech so that they do not put him to death,

If a man has sexual intercourse with his father’s wife, he has exposed his father’s nakedness. ¹  Both of them must be put to death; their blood guilt is on themselves. ² 

If a man has sexual intercourse with his daughter-in-law, both of them must be put to death. They have committed perversion; ¹  their blood guilt is on themselves.

If a man has sexual intercourse with a male as one has sexual intercourse with a woman, ¹  the two of them have committed an abomination. They must be put to death; their blood guilt is on themselves.

If a man has sexual intercourse with both a woman and her mother, ¹  it is lewdness. ²  Both he and they must be burned to death, ³  so there is no lewdness in your midst.

If a woman approaches any animal to have sexual intercourse with it, ¹  you must kill the woman, and the animal must be put to death; their blood guilt is on themselves.

but if a priest buys a person with his own money, ¹  that person ²  may eat the holy offerings, ³  and those born in the priest’s ⁴  own house may eat his food. ⁵ 

If a man presents a peace offering sacrifice to the Lord for a special votive offering ¹  or for a freewill offering from the herd or the flock, it must be flawless to be acceptable; ²  it must have no flaw. ³