to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation.

Now all the actions carried out under his authority and his great achievements, along with an exact statement concerning the greatness of Mordecai, whom the king promoted, are they not written in the Book of the Chronicles of the Kings of Media and Persia?

Mordecai the Jew was second only to King Ahasuerus. He was the highest-ranking ¹  Jew, and he was admired by his numerous relatives. ²  He worked enthusiastically ³  for the good of his people and was an advocate for the welfare of ⁴  all his descendants. ⁵ 

Now he was acting as the guardian ¹  of Hadassah ²  (that is, Esther), the daughter of his uncle, for neither her father nor her mother was alive. ³  This young woman was very attractive and had a beautiful figure. ⁴  When her father and mother died, Mordecai had raised her ⁵  as if she were his own daughter.

Haman’s ¹  wife Zeresh and all his friends said to him, “Have a gallows seventy-five feet ²  high built, and in the morning tell the king that Mordecai should be hanged on it. Then go with the king to the banquet contented.” ³  It seemed like a good idea to Haman, so he had the gallows built.

Then the king said, “Who is that in the courtyard?” Now Haman had come to the outer courtyard of the palace to suggest that the king hang Mordecai on the gallows that he had constructed for him.

The king then said to Haman, “Go quickly! Take the clothing and the horse, just as you have described, and do as you just indicated to Mordecai the Jew who sits at the king’s gate. Don’t neglect ¹  a single thing of all that you have said.”

So Haman took the clothing and the horse, and he clothed Mordecai. He led him about on the horse throughout the plaza of the city, calling before him, “So shall it be done to the man whom the king wishes to honor!”

Haman then related to his wife Zeresh and to all his friends everything that had happened to him. These wise men, ¹  along with his wife Zeresh, said to him, “If indeed this Mordecai before whom you have begun to fall is Jewish, ²  you will not prevail against him. No, you will surely fall before him!”

Harbona, ¹  one of the king’s eunuchs, said, “Indeed, there is the gallows that Haman made for Mordecai, who spoke out in the king’s behalf. It stands near Haman’s home and is seventy-five feet ²  high.” The king said, “Hang him on it!”

When it became the turn of Esther daughter of Abihail the uncle of Mordecai (who had raised her as if she were his own daughter ¹ ) to go to the king, she did not request anything except what Hegai the king’s eunuch, who was overseer of the women, had recommended. Yet Esther met with the approval of all who saw her.

The king’s scribes were quickly ¹  summoned – in the third month (that is, the month of Sivan), on the twenty-third day. ²  They wrote out ³  everything that Mordecai instructed to the Jews and to the satraps and the governors and the officials of the provinces all the way from India to Ethiopia ⁴  – a hundred and twenty-seven provinces in all – to each province in its own script and to each people in their own language, and to the Jews according to their own script and their own language.

Letters were sent ¹  to all the Jews in the hundred and twenty-seven provinces of the empire of Ahasuerus – words of true peace ²  –

He also gave him a written copy of the law that had been disseminated ¹  in Susa for their destruction so that he could show it to Esther and talk to her about it. He also gave instructions that she should go to the king to implore him and petition him on behalf of her people.

Mordecai ¹  wrote in the name of King Ahasuerus and sealed it with the king’s signet ring. He then sent letters by couriers on horses, who rode royal horses that were very swift.

The king then had the matter investigated and, finding it to be so, had the two conspirators ¹  hanged on a gallows. ²  It was then recorded in the daily chronicles in the king’s presence.

For this reason these days are known as Purim, after the name of pur.