“‘If he cannot afford an animal from the flock, ¹  he must bring his penalty for guilt for his sin that he has committed, ²  two turtledoves or two young pigeons, ³  to the Lord, one for a sin offering and one for a burnt offering.

“‘If he cannot afford ¹  two turtledoves or two young pigeons, ²  he must bring as his offering for his sin which he has committed ³  a tenth of an ephah ⁴  of choice wheat flour ⁵  for a sin offering. He must not place olive oil on it and he must not put frankincense on it, because it is a sin offering.

If she cannot afford a sheep, ¹  then she must take two turtledoves or two young pigeons, ²  one for a burnt offering and one for a sin offering, and the priest is to make atonement on her behalf, and she will be clean.’” ³ 

If he has not prospered enough to refund ¹  a balance to him, then what he sold ²  will belong to ³  the one who bought it until the jubilee year, but it must revert ⁴  in the jubilee and the original owner ⁵  may return to his property.

“‘Surely anything which a man permanently dedicates to the Lord ¹  from all that belongs to him, whether from people, animals, or his landed property, must be neither sold nor redeemed; anything permanently dedicated is most holy to the Lord.

This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; ¹  he must not force payment from his fellow Israelite, ²  for it is to be recognized as “the Lord’s cancellation of debts.”

When the Israelites cried out for help to the Lord, he ¹  raised up a deliverer for them. His name was Ehud son of Gera the Benjaminite, a left-handed man. ²  The Israelites sent him to King Eglon of Moab with their tribute payment. ³ 

He said to his mother, “You know ¹  the eleven hundred pieces of silver which were stolen ²  from you, about which I heard you pronounce a curse? Look here, I have the silver. I stole ³  it, but now I am giving it back to you.” ⁴  His mother said, “May the Lord reward ⁵  you, my son!”

Saul replied, “Here is what you should say to David: ‘There is nothing that the king wants as a price for the bride except a hundred Philistine foreskins, so that he can be avenged of his ¹  enemies.’” (Now Saul was thinking that he could kill David by the hand of the Philistines.)

He defeated the Moabites. He made them lie on the ground and then used a rope to measure them off. He put two-thirds of them to death and spared the other third. ¹  The Moabites became David’s subjects and brought tribute. ² 

King Hezekiah of Judah sent this message to the king of Assyria, who was at Lachish, “I have violated our treaty. ¹  If you leave, I will do whatever you demand.” ²  So the king of Assyria demanded that King Hezekiah of Judah pay three hundred talents ³  of silver and thirty talents of gold.

They hired 32,000 chariots, along with the king of Maacah and his army, who came and camped in front of Medeba. The Ammonites also assembled from their cities and marched out to do battle.

But you banished ¹  the Lord’s priests, Aaron’s descendants, and the Levites, and appointed your own priests just as the surrounding nations do! Anyone who comes to consecrate himself with a young bull or seven rams becomes a priest of these fake gods! ² 

Amaziah asked the prophet: ¹  “But what should I do about the hundred talents of silver I paid the Israelite troops?” The prophet ²  replied, “The Lord is capable of giving you more than that.”

“I also hereby issue orders as to what you are to do with those elders of the Jews in order to rebuild this temple of God. From the royal treasury, from the taxes of Trans-Euphrates the complete costs are to be given to these men, so that there may be no interruption of the work. ¹ 

“I, King Artaxerxes, hereby issue orders to all the treasurers of ¹  Trans-Euphrates, that you precisely execute all that Ezra the priestly scribe of the law of the God of heaven may request of you –

Therefore do not give your daughters in marriage to their sons, and do not take their daughters in marriage for your sons. Do not ever seek their peace or welfare, so that you may be strong and may eat the good of the land and may leave it as an inheritance for your children ¹  forever.’

And now, though we share the same flesh and blood as our fellow countrymen, ¹  and our children are just like their children, ²  still we have found it necessary to subject our sons and daughters to slavery. ³  Some of our daughters have been subjected to slavery, while we are powerless to help, ⁴  since our fields and vineyards now belong to other people.” ⁵ 

Her profits and earnings will be set apart for the Lord. They will not be stored up or accumulated, for her profits will be given to those who live in the Lord’s presence and will be used to purchase large quantities of food and beautiful clothes. ¹ 

Everyone will suffer – the priest as well as the people, ¹  the master as well as the servant, ²  the elegant lady as well as the female attendant, ³  the seller as well as the buyer, ⁴  the borrower as well as the lender, ⁵  the creditor as well as the debtor. ⁶