Adulterers, do you not know that friendship with the world means hostility toward God? ¹  So whoever decides to be the world’s friend makes himself God’s enemy.

And, after you have suffered for a little while, the God of all grace who called you to his eternal glory in Christ ¹  will himself restore, confirm, strengthen, and establish you. ² 

But if we walk in the light as he himself is in the light, we have fellowship with one another and the blood of Jesus his Son cleanses ¹  us from all sin. ² 

And I heard a loud voice from the throne saying: “Look! The residence ¹  of God is among human beings. ²  He ³  will live among them, and they will be his people, and God himself will be with them. ⁴ 

And the Lord smelled the soothing aroma ¹  and said ²  to himself, ³  “I will never again curse ⁴  the ground because of humankind, even though ⁵  the inclination of their minds ⁶  is evil from childhood on. ⁷  I will never again destroy everything that lives, as I have just done.

Then Abraham bowed down with his face to the ground and laughed ¹  as he said to himself, ²  “Can ³  a son be born to a man who is a hundred years old? ⁴  Can Sarah ⁵  bear a child at the age of ninety?” ⁶ 

When the men of that place asked him about his wife, he replied, “She is my sister.” ¹  He was afraid to say, “She is my wife,” for he thought to himself, ²  “The men of this place will kill me to get ³  Rebekah because she is very beautiful.”

Jacob removed these lambs, but he made the rest of the flock face ¹  the streaked and completely dark-colored animals in Laban’s flock. So he made separate flocks for himself and did not mix them with Laban’s flocks.

Or when there is ¹  a person who touches anything ceremonially ²  unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, ³  but he himself has become unclean and is guilty; ⁴ 

or when a person swears an oath, speaking thoughtlessly ¹  with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths ²  –

and must bring a flawless ram from the flock, convertible into silver shekels, ¹  for a guilt offering to the priest. So the priest will make atonement ²  on his behalf for his error which he committed ³  (although he himself had not known it) and he will be forgiven. ⁴ 

“If the person is poor and does not have sufficient means, ¹  he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil, ² 

He must put on a holy linen tunic, ¹  linen leggings are to cover his body, ²  and he is to wrap himself with a linen sash ³  and wrap his head with a linen turban. ⁴  They are holy garments, so he must bathe ⁵  his body in water and put them on.

Then he must bathe his body in water in a holy place, put on his clothes, and go out and make his burnt offering and the people’s burnt offering. So he is to make atonement ¹  on behalf of himself and the people. ² 

“‘If a resident foreigner who is with you prospers ¹  and your brother becomes impoverished with regard to him so that ²  he sells himself to a resident foreigner who is with you or to a member ³  of a foreigner’s family,

He must calculate with the one who bought him the number of years ¹  from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him. ² 

“‘All the days of the vow ¹  of his separation no razor may be used on his head ²  until the time ³  is fulfilled for which he separated himself to the Lord. He will be holy, ⁴  and he must let ⁵  the locks of hair on his head grow long.

Does it seem too small a thing to you that the God of Israel has separated you from the community of Israel to bring you near to himself, to perform the service of the tabernacle of the Lord, and to stand before the community to minister to them?

Anyone who touches the corpse of any dead person and does not purify himself defiles the tabernacle of the Lord. And that person must be cut off from Israel, ¹  because the water of purification was not sprinkled on him. He will be unclean; his uncleanness remains on him.

But the man who is unclean and does not purify himself, that person must be cut off from among the community, because he has polluted the sanctuary of the Lord; the water of purification was not sprinkled on him, so he is unclean.