And every priest stands day after day ¹  serving and offering the same sacrifices again and again – sacrifices that can never take away sins.

But when this priest ¹  had offered one sacrifice for sins for all time, he sat down at the right hand ²  of God,

For the bodies of those animals whose blood the high priest brings ¹  into the sanctuary as an offering for sin are burned outside the camp.

Then he must remove all of its fat (just as fat was removed from the peace offering sacrifice) and the priest must offer it up in smoke on the altar for a soothing aroma to the Lord. So the priest will make atonement ¹  on his behalf and he will be forgiven. ² 

He must bring it to the priest and the priest must scoop out from it a handful as its memorial portion ¹  and offer it up in smoke on the altar on top of the other gifts of the Lord – it is a sin offering.

So the priest will make atonement ¹  on his behalf for his sin which he has committed by doing one of these things, ²  and he will be forgiven. ³  The remainder of the offering ⁴  will belong to the priest like the grain offering.’” ⁵ 

And whatever holy thing he violated ¹  he must restore and must add one fifth to it and give it to the priest. So the priest will make atonement ²  on his behalf with the guilt offering ram and he will be forgiven.” ³ 

and must bring a flawless ram from the flock, convertible into silver shekels, ¹  for a guilt offering to the priest. So the priest will make atonement ²  on his behalf for his error which he committed ³  (although he himself had not known it) and he will be forgiven. ⁴ 

The priest must then examine the infection ¹  on the skin of the body, and if the hair ²  in the infection has turned white and the infection appears to be deeper than the skin of the body, ³  then it is a diseased infection, ⁴  so when the priest examines it ⁵  he must pronounce the person unclean. ⁶ 

The priest must then examine it on the seventh day, and if, ¹  as far as he can see, the infection has stayed the same ²  and has not spread on the skin, ³  then the priest is to quarantine the person for another seven days. ⁴ 

The priest must then examine it again on the seventh day, ¹  and if ²  the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. ³  It is a scab, ⁴  so he must wash his clothes ⁵  and be clean.

The priest will then examine it, ¹  and if ²  it appears to be deeper than the skin ³  and its hair has turned white, then the priest is to pronounce the person unclean. ⁴  It is a diseased infection that has broken out in the boil. ⁵ 

the priest must examine it, ¹  and if ²  the hair has turned white in the bright spot and it appears to be deeper than the skin, ³  it is a disease that has broken out in the burn. ⁴  The priest is to pronounce the person unclean. ⁵  It is a diseased infection. ⁶ 

the priest is to examine the infection, ¹  and if ²  it appears to be deeper than the skin ³  and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. ⁴  It is scall, ⁵  a disease of the head or the beard. ⁶ 

But if the priest examines the scall infection and it does not appear to be deeper than the skin, ¹  and there is no black hair in it, then the priest is to quarantine the person with the scall infection for seven days. ² 

The priest must then examine the scall on the seventh day, and if ¹  the scall has not spread on the skin and it does not appear to be deeper than the skin, ²  then the priest is to pronounce him clean. ³  So he is to wash his clothes and be clean.

Then the priest will have the woman stand before the Lord, uncover the woman’s head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse. ¹ 

then the priest must wave them as a wave offering ¹  before the Lord; it is a holy portion for the priest, together with the breast of the wave offering and the thigh of the raised offering. ²  After this the Nazirite may drink ³  wine.’

They said to him, “Shut up! Put your hand over your mouth and come with us! You can be our adviser ¹  and priest. Wouldn’t it be better to be a priest for a whole Israelite tribe than for just one man’s family?” ² 

Even before they burned the fat, the priest’s attendant would come and say to the person who was making the sacrifice, “Hand over some meat for the priest to roast! He won’t take boiled meat from you, but only raw.” ¹