The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law ¹  or by believing what you heard? ² 

What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God, ¹  so as to invalidate the promise.

Why then was the law given? ¹  It was added ²  because of transgressions, ³  until the arrival of the descendant ⁴  to whom the promise had been made. It was administered ⁵  through angels by an intermediary. ⁶ 

I was circumcised on the eighth day, from the people of Israel and the tribe of Benjamin, a Hebrew of Hebrews. I lived according to the law as a Pharisee. ¹ 

realizing that law ¹  is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers,

And those of the sons of Levi who receive the priestly office ¹  have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen, ²  although they too are descendants of Abraham. ³ 

For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people,

For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship. ¹ 

When he says above, “Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them” ¹  (which are offered according to the law),

But the one who peers into the perfect law of liberty and fixes his attention there, ¹  and does not become a forgetful listener but one who lives it out – he ²  will be blessed in what he does. ³ 

For he who said, “Do not commit adultery,” ¹  also said, “Do not murder.” ²  Now if you do not commit adultery but do commit murder, you have become a violator of the law.

From that time on ¹  Jesus began to show his disciples that he must go to Jerusalem ²  and suffer ³  many things at the hands of the elders, chief priests, and experts in the law, ⁴  and be killed, and on the third day be raised.

Now on ¹  one of those days, while he was teaching, there were Pharisees ²  and teachers of the law ³  sitting nearby (who had come from every village of Galilee and Judea and from Jerusalem), ⁴  and the power of the Lord was with him ⁵  to heal.

take them and purify ¹  yourself along with them and pay their expenses, ²  so that they may have their heads shaved. ³  Then ⁴  everyone will know there is nothing in what they have been told ⁵  about you, but that you yourself live in conformity with ⁶  the law. ⁷ 

They set ¹  a day to meet with him, ²  and they came to him where he was staying ³  in even greater numbers. ⁴  From morning until evening he explained things ⁵  to them, ⁶  testifying ⁷  about the kingdom of God ⁸  and trying to convince ⁹  them about Jesus from both the law of Moses and the prophets.

For this reason it is by faith so that it may be by grace, ¹  with the result that the promise may be certain to all the descendants – not only to those who are under the law, but also to those who have the faith of Abraham, ²  who is the father of us all

So then, ¹  if she is joined to another man while her husband is alive, she will be called an adulteress. But if her ²  husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress.

and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness ¹  – a righteousness from God that is in fact ²  based on Christ’s ³  faithfulness. ⁴ 

So if perfection had in fact been possible through the Levitical priesthood – for on that basis ¹  the people received the law – what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron’s order?