Then ¹  Jesus ²  began to teach them that the Son of Man must suffer ³  many things and be rejected by the elders, chief priests, and experts in the law, ⁴  and be killed, and after three days rise again.

saying, “The Son of Man must suffer ¹  many things and be rejected by the elders, ²  chief priests, and experts in the law, ³  and be killed, and on the third day be raised.” ⁴ 

So ¹  the host who invited both of you will come and say to you, ‘Give this man your place.’ Then, ashamed, ²  you will begin to move to the least important ³  place.

A third time he said to them, “Why? What wrong has he done? I have found him guilty ¹  of no crime deserving death. ²  I will therefore flog ³  him and release him.”

Pilate asked, ¹  “What is truth?” ²  When he had said this he went back outside to the Jewish leaders ³  and announced, ⁴  “I find no basis for an accusation ⁵  against him.

When the chief priests and their officers saw him, they shouted out, “Crucify ¹  him! Crucify him!” ²  Pilate said, ³  “You take him and crucify him! ⁴  Certainly ⁵  I find no reason for an accusation ⁶  against him!”

saying, “We gave ¹  you strict orders ²  not to teach in this name. ³  Look, ⁴  you have filled Jerusalem ⁵  with your teaching, and you intend to bring this man’s blood ⁶  on us!”

When they had stretched him out for the lash, ¹  Paul said to the centurion ²  standing nearby, “Is it legal for you to lash a man who is a Roman citizen ³  without a proper trial?” ⁴ 

Paul replied, ¹  “I am standing before Caesar’s ²  judgment seat, ³  where I should be tried. ⁴  I have done nothing wrong ⁵  to the Jews, as you also know very well. ⁶ 

And the gift is not like the one who sinned. ¹  For judgment, resulting from the one transgression, ²  led to condemnation, but ³  the gracious gift from the many failures ⁴  led to justification.

Also, we are found to be false witnesses about God, because we have testified against God that he raised Christ from the dead, when in reality he did not raise him, if indeed the dead are not raised.

Why then was the law given? ¹  It was added ²  because of transgressions, ³  until the arrival of the descendant ⁴  to whom the promise had been made. It was administered ⁵  through angels by an intermediary. ⁶ 

For he who said, “Do not commit adultery,” ¹  also said, “Do not murder.” ²  Now if you do not commit adultery but do commit murder, you have become a violator of the law.

¹ Because Christ also suffered ²  once for sins, the just for the unjust, ³  to bring you to God, by being put to death in the flesh but ⁴  by being made alive in the spirit. ⁵ 

Abimelech summoned Abraham and said to him, “What have you done to us? What sin did I commit against you that would cause you to bring such great guilt on me and my kingdom? ¹  You have done things to me that should not be done!” ² 

Then he must remove all of its fat (just as fat was removed from the peace offering sacrifice) and the priest must offer it up in smoke on the altar for a soothing aroma to the Lord. So the priest will make atonement ¹  on his behalf and he will be forgiven. ² 

Then the one who brought the offering ¹  must remove all its fat (just as the fat of the sheep is removed from the peace offering sacrifice) and the priest must offer them up in smoke on the altar on top of the other gifts of the Lord. So the priest will make atonement ²  on his behalf for his sin which he has committed and he will be forgiven. ³ 

and must bring a flawless ram from the flock, convertible into silver shekels, ¹  for a guilt offering to the priest. So the priest will make atonement ²  on his behalf for his error which he committed ³  (although he himself had not known it) and he will be forgiven. ⁴ 

But if the individual has no close relative ¹  to whom reparation can be made for the wrong, the reparation for the wrong must be paid to the Lord ²  for the priest, in addition to the ram of atonement by which atonement is made for him.

then ¹  the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, ²  a grain offering for remembering, ³  for bringing ⁴  iniquity to remembrance.