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(0.25)Nah 3:19

Your destruction is like an incurable wound; 1  your demise is like a fatal injury! 2  All who hear what has happened to you 3  will clap their hands for joy, 4  for no one ever escaped your endless cruelty! 5 

(0.25)Zec 7:12

Indeed, they made their heart as hard as diamond, 1  so that they could not obey the Torah and the other words the Lord who rules over all had sent by his Spirit through the former prophets. Therefore, the Lord who rules over all had poured out great wrath.

(0.25)Mar 8:17

When he learned of this, 1  Jesus said to them, “Why are you arguing 2  about having no bread? Do you still not see or understand? Have your hearts been hardened?

(0.25)Mar 8:33

But after turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan. You are not setting your mind on God’s interests, but on man’s.” 1 

(0.25)Luk 23:14

and said to them, “You brought me this man as one who was misleading 1  the people. When I examined him before you, I 2  did not find this man guilty 3  of anything you accused him of doing.

(0.25)Joh 3:2

came to Jesus 1  at night 2  and said to him, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the miraculous signs 3  that you do unless God is with him.”

(0.25)Joh 8:52

Then 1  the Judeans 2  responded, 3  “Now we know you’re possessed by a demon! 4  Both Abraham and the prophets died, and yet 5  you say, ‘If anyone obeys 6  my teaching, 7  he will never experience 8  death.’ 9 

(0.25)Joh 19:12

From this point on, Pilate tried 1  to release him. But the Jewish leaders 2  shouted out, 3  “If you release this man, 4  you are no friend of Caesar! 5  Everyone who claims to be a king 6  opposes Caesar!”

(0.25)Act 2:22

“Men of Israel, 1  listen to these words: Jesus the Nazarene, a man clearly attested to you by God with powerful deeds, 2  wonders, and miraculous signs 3  that God performed among you through him, just as you yourselves know –

(0.25)Act 15:2

When Paul and Barnabas had a major argument and debate 1  with them, the church 2  appointed Paul and Barnabas and some others from among them to go up to meet with 3  the apostles and elders in Jerusalem 4  about this point of disagreement. 5 

(0.25)Act 15:24

Since we have heard that some have gone out from among us with no orders from us and have confused 1  you, upsetting 2  your minds 3  by what they said, 4 

(0.25)Act 20:35

By all these things, 1  I have shown you that by working in this way we must help 2  the weak, 3  and remember the words of the Lord Jesus that he himself said, ‘It is more blessed to give than to receive.’” 4 

(0.25)Act 23:30

When I was informed 1  there would be a plot 2  against this man, I sent him to you at once, also ordering his accusers to state their charges 3  against him before you.

(0.25)Act 25:16

I answered them 1  that it was not the custom of the Romans to hand over anyone 2  before the accused had met his accusers face to face 3  and had been given 4  an opportunity to make a defense against the accusation. 5 

(0.25)Rom 7:4

So, my brothers and sisters, 1  you also died to the law through the body of Christ, so that you could be joined to another, to the one who was raised from the dead, to bear fruit to God. 2 

(0.25)Rom 9:17

For the scripture says to Pharaoh: 1 For this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth.” 2 

(0.25)1Co 4:7

For who concedes you any superiority? What do you have that you did not receive? And if you received it, why do you boast as though you did not?

(0.25)1Co 7:22

For the one who was called in the Lord as a slave is the Lord’s freedman. In the same way, the one who was called as a free person is Christ’s slave.

(0.25)1Co 9:22

To the weak I became weak in order to gain the weak. I have become all things to all people, so that by all means I may save some.

(0.25)2Co 10:12

For we would not dare to classify or compare ourselves with some of those who recommend themselves. But when they measure themselves by themselves and compare themselves with themselves, they are without understanding. 1 



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