If she cannot afford a sheep, ¹  then she must take two turtledoves or two young pigeons, ²  one for a burnt offering and one for a sin offering, and the priest is to make atonement on her behalf, and she will be clean.’” ³ 

But if the bright spot stays in its place, has not spread on the skin, ¹  and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, ²  because it is the scar of the burn.

When the seventh day comes ¹  he must shave all his hair – his head, his beard, his eyebrows, all his hair – and he must wash his clothes, bathe his body in water, and so be clean. ² 

“‘Any person ¹  who eats an animal that has died of natural causes ²  or an animal torn by beasts, whether a native citizen or a foreigner, ³  must wash his clothes, bathe in water, and be unclean until evening; then he becomes clean.

“And this is yours: the raised offering of their gift, along with all the wave offerings of the Israelites. I have given them to you and to your sons and daughters with you as a perpetual ordinance. Everyone who is ceremonially clean in your household may eat of it.

Then a ceremonially clean person must take hyssop, dip it in the water, and sprinkle it on the tent, on all its furnishings, and on the people who were there, or on the one who touched a bone, or one killed, or one who died, or a grave.

Elisha sent out a messenger who told him, “Go and wash seven times in the Jordan; your skin will be restored ¹  and you will be healed.”

His winnowing fork ¹  is in his hand, and he will clean out his threshing floor and will gather his wheat into the storehouse, ²  but the chaff he will burn up with inextinguishable fire.” ³ 

Do not destroy the work of God for the sake of food. For although all things are clean, ¹  it is wrong to cause anyone to stumble by what you eat.

No man ¹  from the descendants of Aaron who is diseased or has a discharge ²  may eat the holy offerings until he becomes clean. The one ³  who touches anything made unclean by contact with a dead person, ⁴  or a man who has a seminal emission, ⁵ 

But ¹  the man who is ceremonially clean, and was not on a journey, and fails ²  to keep the Passover, that person must be cut off from his people. ³  Because he did not bring the Lord’s offering at its appointed time, that man must bear his sin. ⁴ 

On the other hand, you may slaughter and eat meat as you please when the Lord your God blesses you ¹  in all your villages. ²  Both the ritually pure and impure may eat it, whether it is a gazelle or an ibex.

Everyone shares the same fate ¹  – the righteous and the wicked, the good and the bad, ²  the ceremonially clean and unclean, those who offer sacrifices and those who do not. What happens to the good person, also happens to the sinner; ³  what happens to those who make vows, also happens to those who are afraid to make vows.

Her priests abuse my law and have desecrated my holy things. They do not distinguish between the holy and the profane, ¹  or recognize any distinction between the unclean and the clean. They ignore ²  my Sabbaths and I am profaned in their midst.

And do this ¹  to them to purify them: Sprinkle water of purification ²  on them; then have them shave ³  all their body ⁴  and wash ⁵  their clothes, and so purify themselves. ⁶ 

His winnowing fork ¹  is in his hand to clean out his threshing floor and to gather the wheat into his storehouse, ²  but the chaff he will burn up with inextinguishable fire.” ³ 

let us draw near with a sincere heart in the assurance that faith brings, ¹  because we have had our hearts sprinkled clean from an evil conscience ²  and our bodies washed in pure water.

He burned the bones of the pagan priests ¹  on their altars; he purified Judah and Jerusalem.

A psalm by Asaph. Certainly God is good to Israel, ²  and to those whose motives are pure! ³ 

I concluded, ¹  “Surely in vain I have kept my motives ²  pure and maintained a pure lifestyle. ³