He assembled the priests and Levites and ordered them, “Go out to the cities of Judah and collect the annual quota of silver from all Israel for repairs on the temple of your God. Be quick about it!” But the Levites delayed.

He launched a military campaign ¹  against the king of the Ammonites and defeated them. That year the Ammonites paid him 100 talents ²  of silver, 10,000 kors ³  of wheat, and 10,000 kors ⁴  of barley. The Ammonites also paid this same amount of annual tribute the next two years. ⁵ 

“‘These are the appointed times of the Lord that you must proclaim as holy assemblies to present a gift to the Lord – burnt offering, grain offering, sacrifice, and drink offerings, ¹  each day according to its regulation, ² 

“‘These things you must present to the Lord at your appointed times, in addition to your vows and your freewill offerings, as your burnt offerings, your grain offerings, your drink offerings, and your peace offerings.’”

They went out to the field, harvested their grapes, ¹  squeezed out the juice, ²  and celebrated. They came to the temple ³  of their god and ate, drank, and cursed Abimelech.

and Solomon supplied Hiram annually with 20,000 cors ¹  of wheat as provision for his royal court, ²  as well as 20,000 baths ³  of pure ⁴  olive oil. ⁵ 

Now King Mesha of Moab was a sheep breeder. ¹  He would send as tribute ²  to the king of Israel 100,000 male lambs and the wool of 100,000 rams.

Afterward they offered the continual burnt offerings and those for the new moons and those for all the holy assemblies of the Lord and all those that were being voluntarily offered to the Lord.

to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation.

But if any of the nations anywhere on earth refuse to go up to Jerusalem ¹  to worship the King, the Lord who rules over all, they will get no rain.

¹  It ²  will be a sign ³  for you on your hand and a memorial ⁴  on your forehead, ⁵  so that the law of the Lord may be ⁶  in your mouth, ⁷  for ⁸  with a mighty hand the Lord brought you out of Egypt.

You are to observe the Feast of Unleavened Bread; seven days ¹  you must eat bread made without yeast, as I commanded you, at the appointed time of the month of Abib, for at that time ²  you came out of Egypt. No one may appear before ³  me empty-handed.

“Also in the time when you rejoice, such as ¹  on your appointed festivals or ²  at the beginnings of your months, you must blow with your trumpets over your burnt offerings and over the sacrifices of your peace offerings, so that they may ³  become ⁴  a memorial for you before your God: I am the Lord your God.”

and you make an offering by fire to the Lord from the herd or from the flock (whether a burnt offering or a sacrifice for discharging a vow or as a freewill offering or in your solemn feasts) to create a pleasing aroma to the Lord,

Jeroboam inaugurated a festival on the fifteenth day of the eighth month, ¹  like the festival celebrated in Judah. ²  On the altar in Bethel he offered sacrifices to the calves he had made. ³  In Bethel he also appointed priests for the high places he had made.

The king contributed ¹  some of what he owned for burnt sacrifices, including the morning and evening burnt sacrifices and the burnt sacrifices made on Sabbaths, new moon festivals, and at other appointed times prescribed ²  in the law of the Lord.

for the loaves of presentation and for the regular grain offerings and regular burnt offerings, for the Sabbaths, for the new moons, for the appointed meetings, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the work of the temple of our God.

This is why the Jews who are in the rural country – those who live in rural cities – set aside the fourteenth day of the month of Adar as a holiday for happiness, banqueting, holiday, and sending gifts to one another.

Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis.