¹ During ²  that long period of time ³  the king of Egypt died, and the Israelites ⁴  groaned because of the slave labor. They cried out, and their desperate cry ⁵  because of their slave labor went up to God.

Every firstling ¹  of a donkey you must redeem ²  with a lamb, and if you do not redeem it, then you must break its neck. ³  Every firstborn of ⁴  your sons you must redeem.

But they did not listen to Moses; some ¹  kept part of it until morning, and it was full ²  of worms and began to stink, and Moses was angry with them.

and then ¹  if he gets up and walks about ²  outside on his staff, then the one who struck him is innocent, except he must pay ³  for the injured person’s ⁴  loss of time ⁵  and see to it that he is fully healed.

¹ “If an ox ²  gores a man or a woman so that either dies, ³  then the ox must surely ⁴  be stoned and its flesh must not be eaten, but the owner of the ox will be acquitted.

Or if it is known that the ox had the habit of goring, and its owner did not take the necessary precautions, he must surely pay ¹  ox for ox, and the dead animal will become his. ² 

So now go, lead the people to the place I have spoken to you about. See, ¹  my angel will go before you. But on the day that I punish, I will indeed punish them for their sin.” ² 

Now the firstling ¹  of a donkey you may redeem with a lamb, but if you do not redeem it, then break its neck. ²  You must redeem all the firstborn of your sons. “No one will appear before me empty-handed. ³ 

Finally, the one presenting the offering ¹  must wash its entrails and its legs in water and the priest must offer all of it up in smoke on the altar ²  – it is ³  a burnt offering, a gift ⁴  of a soothing aroma to the Lord.

Then the one presenting the offering must wash the entrails and the legs in water, and the priest must present all of it and offer it up in smoke on the altar – it is a burnt offering, a gift of a soothing aroma to the Lord.

Aaron and his sons are to eat what is left over from it. It must be eaten unleavened in a holy place; they are to eat it in the courtyard of the Meeting Tent.

But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire. ¹ 

But any creatures that do not have both fins and scales, whether in the seas or in the streams, from all the swarming things of the water and from all the living creatures that are in the water, are detestable to you.

If, however, the scab is spreading further ¹  on the skin after he has shown himself to the priest for his purification, then he must show himself to the priest a second time.

If, however, the disease breaks out ¹  on the skin so that the disease covers all the skin of the person with the infection ²  from his head to his feet, as far as the priest can see, ³ 

If, however, ¹  the priest examines it, and ²  there is no white hair in it, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days. ³ 

If, however, ¹  the priest examines it and ²  there is no white hair in the bright spot, it is not deeper than the skin, ³  and it has faded, then the priest is to quarantine him for seven days. ⁴ 

But if there is a reddish white infection in the back or front bald area, it is a disease breaking out in his back or front bald area.

Then if ¹  it still appears again in the garment or the warp or the woof, or in any article of leather, it is an outbreak. Whatever has the infection in it you must burn up in the fire.

“If, however, the priest enters ¹  and examines it, and the ²  infection has not spread in the house after the house has been replastered, then the priest is to pronounce the house clean because the infection has been healed.