and do not present your members to sin as instruments ¹  to be used for unrighteousness, ²  but present yourselves to God as those who are alive from the dead and your members to God as instruments ³  to be used for righteousness.

Rather, if your enemy is hungry, feed him; if he is thirsty, give him a drink; for in doing this you will be heaping burning coals on his head. ¹ 

and those members we consider less honorable we clothe with greater honor, and our unpresentable members are clothed with dignity, ¹ 

because we are not looking at what can be seen but at what cannot be seen. For what can be seen is temporary, but what cannot be seen is eternal.

For we groan while we are in this tent, ¹  since we are weighed down, ²  because we do not want to be unclothed, but clothed, so that what is mortal may be swallowed up by life.

I say again, let no one think that I am a fool. ¹  But if you do, then at least accept me as a fool, so that I too may boast a little.

Now we pray to God that you may not do anything wrong, not so that we may appear to have passed the test, ¹  but so that you may do what is right ²  even if we may appear to have failed the test. ³ 

Now the promises were spoken to Abraham and to his descendant. ¹  Scripture ²  does not say, “and to the descendants,” ³  referring to many, but “and to your descendant,” ⁴  referring to one, who is Christ.

Command those who are rich in this world’s goods ¹  not to be haughty or to set their hope on riches, which are uncertain, ²  but on God who richly provides us with all things for our enjoyment.

So, since Christ suffered ¹  in the flesh, you also arm yourselves with the same attitude, because the one who has suffered in the flesh has finished with sin, ² 

This is so that ¹  the Israelites will bring their sacrifices that they are sacrificing in the open field ²  to the Lord at the entrance of the Meeting Tent to the priest and sacrifice them there as peace offering sacrifices to the Lord.

But appoint ¹  the Levites over the tabernacle of the testimony, ²  over all its furnishings and over everything in it. They must carry ³  the tabernacle and all its furnishings; and they ⁴  must attend to it and camp around it. ⁵ 

Rather it is because of his ¹  love ²  for you and his faithfulness to the promise ³  he solemnly vowed ⁴  to your ancestors ⁵  that the Lord brought you out with great power, ⁶  redeeming ⁷  you from the place of slavery, from the power ⁸  of Pharaoh king of Egypt.

Do not think to yourself after the Lord your God has driven them out before you, “Because of my own righteousness the Lord has brought me here to possess this land.” It is because of the wickedness of these nations that the Lord is driving them out ahead of you.

Rather, he must acknowledge the son of the less loved ¹  wife as firstborn and give him the double portion ²  of all he has, for that son is the beginning of his father’s procreative power ³  – to him should go the right of the firstborn.

but as a reminder to us and you, ¹  and to our descendants who follow us, that we will honor the Lord in his very presence ²  with burnt offerings, sacrifices, and tokens of peace. ³  Then in the future your descendants will not be able to say to our descendants, ‘You have no right to worship the Lord.’ ⁴ 

We said, ‘If in the future they say such a thing ¹  to us or to our descendants, we will reply, “See the model of the Lord’s altar that our ancestors ²  made, not for burnt offerings or sacrifices, but as a reminder to us and you.”’ ³ 

If you have no desire ¹  to worship ²  the Lord, choose today whom you will worship, ³  whether it be the gods whom your ancestors ⁴  worshiped ⁵  beyond the Euphrates, ⁶  or the gods of the Amorites in whose land you are living. But I and my family ⁷  will worship ⁸  the Lord!”

So Gideon took ten of his servants ¹  and did just as the Lord had told him. He was too afraid of his father’s family ²  and the men of the city to do it in broad daylight, so he waited until nighttime. ³ 

They said to him, “Shut up! Put your hand over your mouth and come with us! You can be our adviser ¹  and priest. Wouldn’t it be better to be a priest for a whole Israelite tribe than for just one man’s family?” ²