But God heard the boy’s voice. ¹  The angel of God called to Hagar from heaven and asked her, “What is the matter, ²  Hagar? Don’t be afraid, for God has heard ³  the boy’s voice right where he is crying.

¹ When the people saw that Moses delayed ²  in coming down ³  from the mountain, they ⁴  gathered around Aaron and said to him, “Get up, ⁵  make us gods ⁶  that will go before us. As for this fellow Moses, ⁷  the man who brought us up from the land of Egypt, we do not know what ⁸  has become of him!”

When Delilah saw that he had told her his secret, ¹  she sent for ²  the rulers of the Philistines, saying, “Come up here again, for he has told me ³  his secret.” ⁴  So the rulers of the Philistines went up to visit her, bringing the silver in their hands.

Let our lord instruct his servants who are here before you to look for a man who knows how to play the lyre. Then whenever the evil spirit from God comes upon you, he can play the lyre ¹  and you will feel better.” ² 

The king of Assyria was told, ¹  “The nations whom you deported and settled in the cities of Samaria do not know the requirements of the God of the land, so he has sent lions among them. They are killing the people ²  because they do not know the requirements of the God of the land.”

“And you, Solomon my son, obey ¹  the God of your father and serve him with a submissive attitude and a willing spirit, ²  for the Lord examines all minds and understands every motive of one’s thoughts. If you seek him, he will let you find him, ³  but if you abandon him, he will reject you permanently.

If the king is so inclined, ¹  let a royal edict go forth from him, and let it be written in the laws of Persia and Media that cannot be repealed, ²  that Vashti ³  may not come into the presence of King Ahasuerus, and let the king convey her royalty to another ⁴  who is more deserving than she. ⁵ 

Your thinking is perverse! ¹  Should the potter be regarded as clay? ²  Should the thing made say ³  about its maker, “He didn’t make me”? Or should the pottery say about the potter, “He doesn’t understand”?

Tell me! Present the evidence! ¹  Let them consult with one another! Who predicted this in the past? Who announced it beforehand? Was it not I, the Lord? I have no peer, there is no God but me, a God who vindicates and delivers; ²  there is none but me.

King Hezekiah and all the people of Judah did not put him to death, did they? Did not Hezekiah show reverence for the Lord and seek the Lord’s favor? ¹  Did not ²  the Lord forgo destroying them ³  as he threatened he would? But we are on the verge of bringing great disaster on ourselves.” ⁴ 

The Babylonian soldiers ¹  that are attacking this city will break into it and set it on fire. They will burn it down along with the houses where people have made me angry by offering sacrifices to the god Baal and by pouring out drink offerings to other gods on their rooftops. ² 

Then Johanan son of Kareah spoke privately to Gedaliah there at Mizpah, “Let me go and kill Ishmael the son of Nethaniah before anyone knows about it. Otherwise he will kill you ¹  and all the Judeans who have rallied around you will be scattered. Then what remains of Judah will disappear.”

Listen attentively, ¹  my God, and hear! Open your eyes and look on our desolated ruins ²  and the city called by your name. ³  For it is not because of our own righteous deeds that we are praying to you, ⁴  but because your compassion is abundant.

The time of judgment ¹  is about to arrive! ²  The time of retribution ³  is imminent! ⁴  Let Israel know! ⁵ The prophet is considered a fool ⁶  – the inspired man ⁷  is viewed as a madman ⁸  – because of the multitude of your sins and your intense ⁹  animosity.

After the city secretary ¹  quieted the crowd, he said, “Men of Ephesus, what person ²  is there who does not know that the city of the Ephesians is the keeper ³  of the temple of the great Artemis ⁴  and of her image that fell from heaven? ⁵ 

But this knowledge is not shared by all. And some, by being accustomed to idols in former times, eat this food as an idol sacrifice, and their conscience, because it is weak, is defiled.