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(0.12)Mar 15:32

Let the Christ, 1  the king of Israel, come down from the cross now, that we may see and believe!” Those who were crucified with him also spoke abusively to him. 2 

(0.12)Mar 16:9

1 [[Early on the first day of the week, after he arose, he appeared first to Mary Magdalene, from whom he had driven out seven demons.

(0.12)Luk 4:35

But 1  Jesus rebuked him: 2  “Silence! Come out of him!” 3  Then, after the demon threw the man 4  down in their midst, he came out of him without hurting him. 5 

(0.12)Luk 4:41

Demons also came out 1  of many, crying out, 2  “You are the Son of God!” 3  But he rebuked 4  them, and would not allow them to speak, 5  because they knew that he was the Christ. 6 

(0.12)Luk 8:27

As 1  Jesus 2  stepped ashore, 3  a certain man from the town 4  met him who was possessed by demons. 5  For a long time this man 6  had worn no clothes and had not lived in a house, but among 7  the tombs.

(0.12)Luk 8:35

So 1  the people went out to see what had happened, and they came to Jesus. They 2  found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind, and they were afraid.

(0.12)Luk 9:39

A 1  spirit seizes him, and he suddenly screams; 2  it throws him into convulsions 3  and causes him to foam at the mouth. It hardly ever leaves him alone, torturing 4  him severely.

(0.12)Luk 9:49

John answered, 1  “Master, we saw someone casting out demons in your name, and we tried to stop 2  him because he is not a disciple 3  along with us.”

(0.12)Luk 13:32

But 1  he said to them, “Go 2  and tell that fox, 3  ‘Look, I am casting out demons and performing healings today and tomorrow, and on the third day 4  I will complete my work. 5 

(0.12)Luk 18:11

The Pharisee stood and prayed about himself like this: 1  ‘God, I thank 2  you that I am not like other people: 3  extortionists, 4  unrighteous people, 5  adulterers – or even like this tax collector. 6 

(0.12)Luk 23:14

and said to them, “You brought me this man as one who was misleading 1  the people. When I examined him before you, I 2  did not find this man guilty 3  of anything you accused him of doing.

(0.12)Joh 8:52

Then 1  the Judeans 2  responded, 3  “Now we know you’re possessed by a demon! 4  Both Abraham and the prophets died, and yet 5  you say, ‘If anyone obeys 6  my teaching, 7  he will never experience 8  death.’ 9 

(0.12)Act 10:38

with respect to Jesus from Nazareth, 1  that 2  God anointed him with the Holy Spirit and with power. He 3  went around doing good and healing all who were oppressed by the devil, 4  because God was with him. 5 

(0.12)Act 17:5

But the Jews became jealous, 1  and gathering together some worthless men from the rabble in the marketplace, 2  they formed a mob 3  and set the city in an uproar. 4  They attacked Jason’s house, 5  trying to find Paul and Silas 6  to bring them out to the assembly. 7 

(0.12)Act 18:6

When they opposed him 1  and reviled him, 2  he protested by shaking out his clothes 3  and said to them, “Your blood 4  be on your own heads! I am guiltless! 5  From now on I will go to the Gentiles!”

(0.12)Act 21:25

But regarding the Gentiles who have believed, we have written a letter, having decided 1  that they should avoid 2  meat that has been sacrificed to idols 3  and blood and what has been strangled 4  and sexual immorality.”

(0.12)Rom 1:27

and likewise the men also abandoned natural relations with women 1  and were inflamed in their passions 2  for one another. Men 3  committed shameless acts with men and received in themselves the due penalty for their error.

(0.12)1Co 5:1

It is actually reported that sexual immorality exists among you, the kind of immorality that is not permitted even among the Gentiles, so that someone is cohabiting with 1  his father’s wife.

(0.12)1Co 6:9

Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived! The sexually immoral, idolaters, adulterers, passive homosexual partners, 1  practicing homosexuals, 2 

(0.12)2Co 1:6

But if we are afflicted, 1  it is for your comfort and salvation; if we are comforted, it is for your comfort that you experience in your patient endurance of the same sufferings that we also suffer.



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