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(0.13)Act 25:16

I answered them 1  that it was not the custom of the Romans to hand over anyone 2  before the accused had met his accusers face to face 3  and had been given 4  an opportunity to make a defense against the accusation. 5 

(0.13)Act 28:4

When the local people 1  saw the creature hanging from Paul’s 2  hand, they said to one another, “No doubt this man is a murderer! Although he has escaped from the sea, Justice herself 3  has not allowed him to live!” 4 

(0.13)Rom 3:8

And why not say, “Let us do evil so that good may come of it”? – as some who slander us allege that we say. 1  (Their 2  condemnation is deserved!)

(0.13)Rom 4:12

And he is also the father of the circumcised, 1  who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised. 2 

(0.13)Rom 7:3

So then, 1  if she is joined to another man while her husband is alive, she will be called an adulteress. But if her 2  husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress.

(0.13)Rom 7:25

Thanks be 1  to God through Jesus Christ our Lord! So then, 2  I myself serve the law of God with my mind, but 3  with my flesh I serve 4  the law of sin.

(0.13)Rom 8:26

In the same way, the Spirit helps us in our weakness, for we do not know how we should pray, 1  but the Spirit himself intercedes for us with inexpressible groanings.

(0.13)Rom 9:20

But who indeed are you – a mere human being 1  – to talk back to God? 2  Does what is molded say to the molder,Why have you made me like this? 3 

(0.13)Rom 11:1

So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.

(0.13)Rom 12:1

Therefore I exhort you, brothers and sisters, 1  by the mercies of God, to present your bodies as a sacrifice – alive, holy, and pleasing to God 2  – which is your reasonable service.

(0.13)1Co 15:32

If from a human point of view I fought with wild beasts at Ephesus, 1  what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die. 2 

(0.13)2Co 6:16

And what mutual agreement does the temple of God have with idols? For we are 1  the temple of the living God, just as God said, “I will live in them 2  and will walk among them, and I will be their God, and they will be my people.” 3 

(0.13)Gal 3:19

Why then was the law given? 1  It was added 2  because of transgressions, 3  until the arrival of the descendant 4  to whom the promise had been made. It was administered 5  through angels by an intermediary. 6 

(0.13)2Th 3:6

But we command you, brothers and sisters, 1  in the name of our Lord Jesus Christ, to keep away from any brother who lives an undisciplined 2  life 3  and not according to the tradition they 4  received from us.

(0.13)1Ti 5:16

If a believing woman 1  has widows in her family, 2  let her help them. The church should not be burdened, so that it may help the widows who are truly in need. 3 

(0.13)1Pe 1:17

And if you address as Father the one who impartially judges according to each one’s work, live out the time of your temporary residence here 1  in reverence.

(0.13)1Pe 3:21

And this prefigured baptism, which now saves you 1  – not the washing off of physical dirt 2  but the pledge 3  of a good conscience to God – through the resurrection of Jesus Christ,

(0.13)Rev 11:6

These two have the power 1  to close up the sky so that it does not rain during the time 2  they are prophesying. They 3  have power 4  to turn the waters to blood and to strike the earth with every kind of plague whenever they want.

(0.11)Exo 8:29

Moses said, “I am going to go out 1  from you and pray to the Lord, and the swarms of flies will go away from Pharaoh, from his servants, and from his people tomorrow. Only do not let Pharaoh deal falsely again 2  by not releasing 3  the people to sacrifice to the Lord.”

(0.11)Lev 14:21

“If the person is poor and does not have sufficient means, 1  he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil, 2 



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