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(0.34)Act 27:31

Paul said to the centurion 1  and the soldiers, “Unless these men stay with the ship, you 2  cannot be saved.”

(0.34)Rom 2:13

For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous. 1 

(0.34)Rom 2:17

But if you call yourself a Jew and rely on the law 1  and boast of your relationship to God 2 

(0.34)Rom 2:28

For a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh,

(0.34)Rom 4:4

Now to the one who works, his pay is not credited due to grace but due to obligation. 1 

(0.34)Rom 7:16

But if I do what I don’t want, I agree that the law is good. 1 

(0.34)Rom 8:18

For I consider that our present sufferings cannot even be compared 1  to the glory that will be revealed to us.

(0.34)Rom 8:25

But if we hope for what we do not see, we eagerly wait for it with endurance. 1 

(0.34)Rom 10:7

or “Who will descend into the abyss? 1  (that is, to bring Christ up from the dead).

(0.34)Rom 12:7

If it is service, he must serve; if it is teaching, he must teach;

(0.34)Rom 12:17

Do not repay anyone evil for evil; consider what is good before all people. 1 

(0.34)1Co 4:1

One 1  should think about us this way – as servants of Christ and stewards of the mysteries of God.

(0.34)1Co 4:18

Some have become arrogant, 1  as if I were not coming to you.

(0.34)1Co 6:3

Do you not know that we will judge angels? Why not ordinary matters!

(0.34)1Co 7:27

The one bound to a wife should not seek divorce. The one released from a wife should not seek marriage. 1 

(0.34)1Co 9:26

So I do not run uncertainly or box like one who hits only air.

(0.34)1Co 10:10

And do not complain, as some of them did, and were killed by the destroying angel. 1 

(0.34)1Co 10:24

Do not seek your own good, but the good of the other person.

(0.34)1Co 11:13

Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?

(0.34)1Co 14:11

If then I do not know the meaning of a language, I will be a foreigner to the speaker and the speaker a foreigner to me.



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