And I will drive you out of my sight just like I drove out your relatives, the people of Israel.’” ¹ 

But just listen to what the Lord has to say about ¹  the king who occupies David’s throne and all your fellow countrymen who are still living in this city of Jerusalem ²  and were not carried off into exile with you.

But when he was about forty years old, it entered his mind ¹  to visit his fellow countrymen ²  the Israelites. ³ 

The following day ¹  he entered Caesarea. ²  Now Cornelius was waiting anxiously ³  for them and had called together his relatives and close friends.

Moses then called to Mishael and Elzaphan, the sons of Uzziel, Aaron’s uncle, and said to them, “Come near, carry your brothers away from the front of the sanctuary to a place outside the camp.”

If a fellow Israelite ¹  from one of your villages ²  in the land that the Lord your God is giving you should be poor, you must not harden your heart or be insensitive ³  to his impoverished condition. ⁴ 

If a man is found kidnapping a person from among his fellow Israelites, ¹  and regards him as mere property ²  and sells him, that kidnapper ³  must die. In this way you will purge ⁴  evil from among you.

The man who owned the house went outside and said to them, “No, my brothers! Don’t do this wicked thing! After all, this man is a guest in my house. Don’t do such a disgraceful thing!

Now, hand over the good-for-nothings ¹  in Gibeah so we can execute them and purge Israel of wickedness.” ²  But the Benjaminites refused to listen to their Israelite brothers.

Then Abner called out to Joab, “Must the sword devour forever? Don’t you realize that this will turn bitter in the end? When will you tell the people to turn aside from pursuing their brothers?”

Then all the men of Israel began coming to the king. They asked the king, “Why did our brothers, the men of Judah, sneak the king away and help the king and his household cross the Jordan – and not only him but all of David’s men as well?”

Just like their relatives, the descendants of Aaron, they also cast lots before King David, Zadok, Ahimelech, the leaders of families, the priests, and the Levites. The families of the oldest son cast lots along with the those of the youngest. ¹ 

Then Jeshua the son of Jozadak ¹  and his priestly colleagues ²  and Zerubbabel son of Shealtiel and his colleagues ³  started to build ⁴  the altar of the God of Israel so they could offer burnt offerings on it as required by ⁵  the law of Moses the man of God.

I sent them to Iddo, who was the leader in the place called Casiphia. I told them ¹  what to say to Iddo and his relatives, ²  who were the temple servants in ³  Casiphia, so they would bring us attendants for the temple of our God.

We did not change clothes ¹  – not I, nor my relatives, nor my workers, nor the watchmen who were with me. Each had his weapon, even when getting a drink of water. ² 

I considered these things carefully ¹  and then registered a complaint with the wealthy ²  and the officials. I said to them, “Each one of you is seizing the collateral ³  from your own countrymen!” ⁴  Because of them I called for ⁵  a great public assembly.

From the day that I was appointed ¹  governor ²  in the land of Judah, that is, from the twentieth year until the thirty-second year of King Artaxerxes – twelve years in all – neither I nor my relatives ³  ate the food allotted to the governor. ⁴ 

I gave instructions ¹  that Shelemiah the priest, Zadok the scribe, and a certain Levite named Pedaiah be put in charge of ²  the storerooms, and that Hanan son of Zaccur, the son of Mattaniah, be their assistant, ³  for they were regarded as trustworthy. It was then their responsibility to oversee the distribution to their colleagues. ⁴ 

Mordecai the Jew was second only to King Ahasuerus. He was the highest-ranking ¹  Jew, and he was admired by his numerous relatives. ²  He worked enthusiastically ³  for the good of his people and was an advocate for the welfare of ⁴  all his descendants. ⁵ 

The person who lives in Zion says, “May Babylon pay for the violence done to me and to my relatives.” Jerusalem says, “May those living in Babylonia pay for the bloodshed of my people.” ¹