You must not oppress the widow, the orphan, the foreigner, or the poor, nor should anyone secretly plot evil against his fellow human being.’

But ¹  they have no root in themselves and do not endure. ²  Then, when trouble or persecution comes because of the word, immediately they fall away.

“Food is for the stomach and the stomach is for food, but God will do away with both.” ¹  The body is not for sexual immorality, but for the Lord, and the Lord for the body.

They served only for matters of food and drink ¹  and various washings; they are external regulations ²  imposed until the new order came. ³ 

By faith he lived as a foreigner ¹  in the promised land as though it were a foreign country, living in tents with Isaac and Jacob, who were fellow heirs ²  of the same promise.

Then they said to Pharaoh, “We have come to live as temporary residents ¹  in the land. There ²  is no pasture for your servants’ flocks because the famine is severe in the land of Canaan. So now, please let your servants live in the land of Goshen.”

¹ Moses took ²  the tent ³  and pitched it outside the camp, at a good distance ⁴  from the camp, and he called it the tent of meeting. Anyone ⁵  seeking ⁶  the Lord would go out to the tent of meeting that was outside the camp.

The Lord would speak to Moses face to face, ¹  the way a person speaks ²  to a friend. Then Moses ³  would return to the camp, but his servant, Joshua son of Nun, a young man, did not leave the tent. ⁴ 

If a resident foreigner lives ¹  among you and wants to keep ²  the Passover to the Lord, he must do so according to the statute of the Passover, and according to its custom. You must have ³  the same ⁴  statute for the resident foreigner ⁵  and for the one who was born in the land.’”

Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As certainly as the Lord God of Israel lives (whom I serve), ¹  there will be no dew or rain in the years ahead unless I give the command.” ² 

When Ben Hadad received this reply, ¹  he and the other kings were drinking in their quarters. ²  He ordered his servants, “Get ready to attack!” So they got ready to attack the city.

He observed the daily requirements for sacrifices that Moses had specified for Sabbaths, new moon festivals, and the three annual celebrations – the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Temporary Shelters. ¹ 

So the people went out and brought these things ¹  back and constructed temporary shelters for themselves, each on his roof and in his courtyard and in the courtyards of the temple ²  of God and in the plaza of the Water Gate and the plaza of the Ephraim Gate.

So all the assembly which had returned from the exile constructed temporary shelters and lived in them. The Israelites had not done so from the days of Joshua son of Nun until that day. Everyone experienced very great joy. ¹ 

Hear my prayer, O Lord! Listen to my cry for help! Do not ignore my sobbing! ¹  For I am dependent on you, like one residing outside his native land; I am at your mercy, just as all my ancestors were. ² 

The Lord says, “Do what is just and right. Deliver those who have been robbed from those ¹  who oppress them. Do not exploit or mistreat foreigners who live in your land, children who have no fathers, or widows. ²  Do not kill innocent people ³  in this land.

Do not build houses. Do not plant crops. Do not plant a vineyard or own one. ¹  Live in tents all your lives. If you do these things you will ²  live a long time in the land that you wander about on.’ ³ 

“Therefore say: ‘This is what the sovereign Lord says: Although I have removed them far away among the nations and have dispersed them among the countries, I have been a little ¹  sanctuary for them among the lands where they have gone.’

These all died in faith without receiving the things promised, ¹  but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners ²  on the earth.

The priest must then examine it again on the seventh day, ¹  and if ²  the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. ³  It is a scab, ⁴  so he must wash his clothes ⁵  and be clean.