So now, tell the people of Judah and the citizens of Jerusalem ¹  this: The Lord says, ‘I am preparing to bring disaster on you! I am making plans to punish you. ²  So, every one of you, stop the evil things you have been doing. ³  Correct the way you have been living and do what is right.’ ⁴ 

So the Lord God of Israel has this to say about the leaders who are ruling over his people: “You have caused my people ¹  to be dispersed and driven into exile. You have not taken care of them. So I will punish you for the evil that you have done. ²  I, the Lord, affirm it! ³ 

But I see the prophets of Jerusalem ¹  doing something just as shocking. They are unfaithful to me and continually prophesy lies. ²  So they give encouragement to people who are doing evil, with the result that they do not stop their evildoing. ³  I consider all of them as bad as the people of Sodom, and the citizens of Jerusalem as bad as the people of Gomorrah. ⁴ 

“Micah from Moresheth ¹  prophesied during the time Hezekiah was king of Judah. ²  He told all the people of Judah, ‘The Lord who rules over all ³  says, “Zion ⁴  will become a plowed field. Jerusalem ⁵  will become a pile of rubble. The temple mount will become a mere wooded ridge.”’ ⁶ 

I will see to it that all the Judean remnant that was determined to go ¹  and live in the land of Egypt will be destroyed. Here in the land of Egypt they will fall in battle ²  or perish from starvation. People of every class ³  will die in war or from starvation. They will become an object of horror and ridicule, an example of those who have been cursed and that people use in pronouncing a curse. ⁴ 

You have not strengthened the weak, healed the sick, bandaged the injured, brought back the strays, or sought the lost, but with force and harshness ¹  you have ruled over them.

Instead, Jonah immediately ¹  headed off to Tarshish ²  to escape ³  from the commission of the Lord. ⁴  He traveled ⁵  to Joppa ⁶  and found a merchant ship heading ⁷  to Tarshish. ⁸  So he paid the fare ⁹  and went aboard it to go with them to Tarshish far away from the Lord.

In that day people will sing this taunt song to you – they will mock you with this lament: ¹  ‘We are completely destroyed; they sell off ²  the property of my people. How they remove it from me! ³  They assign our fields to the conqueror.’ ⁴ 

‘You expected a large harvest, but instead ¹  there was little, and when you brought it home it disappeared right away. ²  Why?’ asks the Lord who rules over all. ‘Because my temple remains in ruins, thanks to each of you favoring his own house! ³ 

You also say, ‘How tiresome it is.’ You turn up your nose at it,” says the Lord who rules over all, “and instead bring what is stolen, lame, or sick. You bring these things for an offering! Should I accept this from you?” ¹  asks the Lord.

But as the man ¹  went out he began to announce it publicly and spread the story widely, so that Jesus ²  was no longer able to enter any town openly but stayed outside in remote places. Still ³  they kept coming ⁴  to him from everywhere.

Jesus replied, ¹  “Do not touch me, for I have not yet ascended to my Father. Go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

For God achieved what the law could not do because ¹  it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,

If others receive this right from you, are we not more deserving? But we have not made use of this right. Instead we endure everything so that we may not be a hindrance to the gospel of Christ.

I have become a fool. You yourselves forced me to do it, for I should have been commended by you. For I lack nothing in comparison ¹  to those “super-apostles,” even though I am nothing.

So if perfection had in fact been possible through the Levitical priesthood – for on that basis ¹  the people received the law – what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron’s order?

Therefore, if I come, ¹  I will call attention to the deeds he is doing ²  – the bringing of unjustified charges against us with evil words! And not being content with that, he not only refuses to welcome the brothers himself, but hinders the people who want to do so and throws them out of the church!

Dear friends, although I have been eager to write to you ¹  about our common salvation, I now feel compelled ²  instead to write to encourage ³  you to contend earnestly ⁴  for the faith ⁵  that was once for all ⁶  entrusted to the saints. ⁷ 

Instead, you have exalted yourself against the Lord of heaven. You brought before you the vessels from his temple, and you and your nobles, together with your wives and concubines, drank wine from them. You praised the gods of silver, gold, bronze, iron, wood, and stone – gods ¹  that cannot see or hear or comprehend! But you have not glorified the God who has in his control ²  your very breath and all your ways!

How can you say to your brother, ‘Brother, let me remove the speck from your eye,’ while you yourself don’t see the beam in your own? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.