There is neither Jew nor Greek, there is neither slave ¹  nor free, there is neither male nor female ²  – for all of you are one in Christ Jesus.

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave ¹  or free, but Christ is all and in all.

Paul wanted Timothy ¹  to accompany him, and he took ²  him and circumcised ³  him because of the Jews who were in those places, ⁴  for they all knew that his father was Greek. ⁵ 

The woman was a Greek, of Syrophoenician origin. She ¹  asked him to cast the demon out of her daughter.

The same thing happened in Iconium ¹  when Paul and Barnabas ²  went into the Jewish synagogue ³  and spoke in such a way that a large group ⁴  of both Jews and Greeks believed.

For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek. ¹ 

For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.

shouting, “Men of Israel, ¹  help! This is the man who teaches everyone everywhere against our people, our law, ²  and this sanctuary! ³  Furthermore ⁴  he has brought Greeks into the inner courts of the temple ⁵  and made this holy place ritually unclean!” ⁶ 

What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,

There was also an inscription ¹  over him, “This is the king of the Jews.”

But there were some men from Cyprus ¹  and Cyrene ²  among them who came ³  to Antioch ⁴  and began to speak to the Greeks ⁵  too, proclaiming the good news of the Lord Jesus.

For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves ¹  or free, we were all made to drink of the one Spirit.

He was speaking and debating ¹  with the Greek-speaking Jews, ²  but they were trying to kill him.

but we preach about a crucified Christ, ¹  a stumbling block to Jews and foolishness to Gentiles.

Now in Joppa ¹  there was a disciple named Tabitha (which in translation means ²  Dorcas). ³  She was continually doing good deeds and acts of charity. ⁴ 

Now in those ¹  days, when the disciples were growing in number, ²  a complaint arose on the part of the Greek-speaking Jews ³  against the native Hebraic Jews, ⁴  because their widows ⁵  were being overlooked ⁶  in the daily distribution of food. ⁷ 

[[EMPTY]]

and casks of wine ¹  from Izal ²  they exchanged for your products. Wrought iron, cassia, and sweet cane were among your merchandise.

The male goat ¹  is the king of Greece, ²  and the large horn between its eyes is the first king.

So they all seized Sosthenes, the president of the synagogue, ¹  and began to beat ²  him in front of the judgment seat. ³  Yet none of these things were of any concern ⁴  to Gallio.